Daily Tribune, Terre Haute, Vigo County, 12 October 1914 — Page 8

SCHOOL TAKES LEAD

Starts Off Ahead In Contest With First M. E.—Rev. Mark Delivers Strong' Sermon.

With a lead of 174 more pupils than were registered at the First Methodist Sunday school, the Centenary Methodist Sunday school took first place in the race between the two schools Sunday. The attendance at the Centenary was 511 and it is thought that the return of the Normal students did much toward swelling the school enrollment. A class of 30 was taken into the church following tne morning services. In the evening, the Rev. O. E. Mark, pastor of the church, spoke on "The Faculty of Reverence.-' He said in part: "Nature has taught her lesson since the beginning. The oak has its clime, the beech its soil and even the lowest of animal life has its preference of .environment. Speaking from the standpoint of nations we may further illustrate our point by the fact that the Romans stood for law, the Greeks for art, the Chinese for conservation, the Anglo-Saxons for dominion and tho

Jew for religion. "There are two features of our topic that are well worth considering, that is, viewing it from the standpoint of both the human and the divine. Speaking of the relation of the divine we cannot presume to understand the question from this view point except to say ^that the faculty of reverence becomes *God's opportunity of entrance to the human soul. "Therefore the greater this faculty

Is developed the greater is God's opportunity. Viewed from the human standpoint, we may deal with this faculty as a psychological fact, subject to the same laws of evolution and analysis as are other psychic phenomena. It is just as much a fact as the talent for music, the gift of speech, or mechanical genius. This leads us to say that the faculty of reverence is natural, it is a gift, it cannot be bought or sold. Yet, it is something a man is born with because it is always present. All men are poets after a fashion it is only a question of which faculty it pays to develop most."

Useful Proverb.

"Do you," fie asked, "believe in early marriage?" "Well.'' she replied, "I used to, but I am willing /to say that at present I believe 'bettfer late than never' may be applied 1o marriage as well as to some other things."—Brooklyn Citizen.

FOUGHT HARD TO KEEP HIS JOB

Indiana Man All Run Down—Had No Strength No Energy Left Blood Poor—How Vinol

Helped Him.

Shelbyville, Ind.—"I was all rundown, had no energy, my blood was so poor I felt badly all the time and my face was covered with pimples. I am a clerk in the hotel and had to put up an awful fight to keep at work. "I tried Beef, Iron and Wine, and other remedies without benefit. 1 learned of how "Vinol had helped others and decided to try it. After taking the first bottle I noticed a great improvement in my condition. I continued taking it and now I am rid of all my troubles and cannot say anything too good for "Vinol."—Roy F. Bird, Shelby ville, Ind.

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Anybody Got a Prettier Baby?

Wayne is a little over four and weighs seventeen and one-half pounds. He is the son of Mr. and Mrs. H. Walker, of Maqueketa, la., and his mamma was formerly Miss Myrtle HIckson, of 2039 North Ninth street. Wayne recently took the first prize for

SINNING AGAINST GOD DUCTS AGAINST SELF

Rev. A. E. Monger Says Worst of Doing Wrong Lies In Reflex Action Against Doer.

Rev. A. E. Monger, the pastor, spoke Sunday evening at the Maple Avenue M. E. church on the "Reflex Action of Sin." "Ho that sinncth against me wrongoth his own soul." Prov. 8:36. He said: "We are given to thinking that all sin is against God. While it may be directed against a fellow being, it Is a direct affront to God. This idea is confirmed by Jesus in his statement, 'Inasmuch as ye have done it unto one of the least of these my brethern, ye have done it unto me.' This Idea finds a parallel in the attitude of the parent towards one who has wronged his child. It is an act against the parent. "The worst of sinning, however, is not in that it is against God. The worst of sinning lieB in its reflex action. It is the effect upon the one sinning. While we outrage God, we are guilty of a still greater folly, that of deluding ourselves. The law of the reflex action of sin is written in the very constitution of the moral order. We become the victims of our own actions. The man in business thinks that by lying he cheats only the man to whom he lies. But eventually he finds that the foundation of confidence of the people upon which he has been standing crumbles and he fails. Dishonesty has a fearful, rebound whether! it be the student who thinks that by using a translation he cheats only the teacher or the slanderer that he injures only the one slandered. It holds true for every individual who violates the laws of the moral order. "There is a sense in which each man Is self-made. It is In the sense mat choices determine his character. The kind of a moral product that we turn out determines whether we are proud of it or whether we try to lay the blame on some one else. Jesus in speaking of Judas said: 'Woe unto that man through whom the son of man is betrayed! Good were it if he had never been born,', was stating the inevitable working of this law of the reflex action of sin. F'or who would not prefer not to be borne than to be pilloried fcr all time as the betrayer of innocence and virtue. "It should be the source of great joy for us to realize that tne same law works with regard to right doing. The text implies the meaning that 'He that sinneth not against me doeth good to his own soul.' There is a reflex action of righteousness. We not only do good' to God but we also bring a blessing to

0

WAYNE WALKER, AGED FOUR MONTHS.

the best physical and mental development in a "Better Baby" show in his town and also took sweepstake prize for the best boy in all classes. His grandad, Charles M. Hickson, superintendent of the Public Savings Insurance company, is pretty proud of this youngster.

ourselves. The student who refuses to cheat, the young man who keeps his life clean and the business man who does the square thing builds up his own life. In addition to this he has the help which an approving moral order gives to one who is doing right. Bach man for himself determine^ the action of this law upon his own life."

Large audiences greeted the pastor at both the morning and the evening services. This was the beginning of the fifth year of his work at Maple Avenue -church. A brief resume of the report of the annual conference of the work of this church was given. The church had the largest gift for benevolences that it has ever had notwithstanding the paying on the debt of the new Sunday school and gymnasium addition to the church.

The Sunday school attendance was 562 and it was announced that this school wri'uld join with our schools throughout the land in helping to send a Christmas ship to the war stricken countries. Every class in the school will have a part In this work of bringing Christmas cheer to those who otherwise would have no Christmas. The school is entering enthusiastically into this work.

WELCOME FOR HARPER.

First M. E. Congregation Warmly Receives Returning Pastor. The beginning of the conference year was made the occasion of a warm reception SJunday at the First Methodist church to the Rev. I. B. Harper, in honor of his return to the pastorate for another year. Rev. Harper took for his text, "God's Blessed Folk," basing his remarks on Matthew 5-66, "Blessed are the pure in heart for they shall see God." He said in part: "Here in the initial announcement of his kingdom Jesus declares its keynote to be a 'blessedness,' a richness and fulness of life. "How strangely original is his conception as to the sources of such blessedness. The world has its own beatitudes. Blessed are the rich. Blessed are ye who are lapped in luxury. Blessed are the people of power and.,, popularity. "Against this blind self-seeking of the world is the declaration of the Master, 'A man's life consisteth not In the things which he possesseth.' What he is within himself must ever determine the real richness of his life."

It was announced that a reception would be tendered Rev. and Mrs. Harper Friday evening In the parlors of the church.

CLUB OPENS SEASON.

The opening meeting of the season of the Terre Haute Literary club will be held at 7:45 o'clock Monday evening in the assembly room of the Chamber of Commerce. Dr. John J. Schlicher will read the paper. His subject will be "The Summer's Tale." The meeting will be open to the public.

takes the

"WOE"

TERRE HAUTE TRIBUNE

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REV. CONWAY CLOSES SERIES OF LECTURES

Delivers Strong Talk On "Apostolicity" and Answers Number of Questions On Socialism.

Rev. Bertrand L. Conway closed his series of lectures at the Knights of Columbus hall Sunday night, and answered 125 different queries propounded to him in writing regarding socialism, the Spanish inquisition, the Catholic arrangement of the ten commandments, the granting of marriage dispensations. the prosperity of the wicked, the morality of capital punishment, the veneration of images, purgatory, Cain's wife and the use of incense.

Father Conway took for his closing subject, "Apostolielty," and said in part: "The Catholic church denies that the protestant denominations.are apostolic, for they are new teachers of new denominations, who, without the slightest shadow of proof, assert that the promises of Christ have been of no avail to peserve His church from the corruption of error.

Efforts of Reformers.

"The formers produce no evidence in support of their new mission save their own private opinions. An apostolic church must have apostolic doctrine, order and authority. Christ, Himself, chos-e the twelve apostles and made them the foundation of His church. He gave to the apostles a divine commission to

preach

His doctrine

and pardon sin in His name and with His authority for all times and places. Much of the modern unbelief comes of the realization of the fact that if the reformers had a right to give the World a new Christianity, others also have the same right to call themselves Christians while stripping Christianity of all its supernatural character. A study of the fathers, or of the catacomb inscriptions, will prove every Catholic doctrine and practice, and completely refute the protestant denial of the visible church, the apostolic ministry, the efficacy of the sacraments, and the true notion of faith and good works."

Dr. Conway expressed his appreciation to the Catholics and non-Catho-lics who had made his stay in Terre Haute so pleasant and intererstlng and was particularly thankful to the newspapers for their fair treatment of his talks.

In the afternoon he lectured before Terre Haute council No. 541, Knights of Columbus, and In the morning lectured at St. Benedict's church before an audience that tested its capacity. He begins a series of lectures Monday night before the people of South Ben^ under the auspices of the K. of C.

AMERICANS LEAVE ANTWERP.

LONDON, Oct. 12.-3:10 a. m.—The Chronicle's Antwerp correspondent, who has just reached London, says that before the Germans entered Antwerpt, he went to the queen's hotel to ascertain the whereabouts of a group of American journalists who had been staying there. He found that they had left the city after having spent the night in a private house which was: thrice hit by shells and which finally caught fire.

HOUSEWORK

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REV. WAGGENER LAUDS WORK OF THE CHURCH

Poplar Street Baptist Pastor Says Institution Is Doing Its Best Work Now.

Rev. H. Farr Waggoner, of the Poplar Street Baptist church, delivered a sermon Sunday on "A Personal Appreciation of the Church," to a large congregation. Rev. Waggener said: "This is the first of a series of sermons to be preached dealing with the church, which is inspired by a little book entitled 'What of the Church,' written by J. !=!. Wallace. These sermons axe not strictly a review of the book but the out-growth of its suggestions. Two questions are presented. First, of what use is the organized church to the world? Second, and what should be my attitude towards it? "In arriving at our appreciation of the church we will confine our Investigation to what the church has done for the world. "First—In the early centuries of her history she came into an empire and was born among a people who despised and persecuted her but to these people she preached her message of salvation and social betterment until within three centuries that same empire respects the church and sings her praises. What had the church done for those centuries? She had taught the honor and dignity of the home she had taught the principle which i? the death to slavery, i. e. that the masttp and slave are brethren, and eh£ had begun the establishing of hospitals and asylums (the application of her teaching of brotherhood.) "Second—We should appreciate the church for what she has bequeathed to our age. The church Inspired men to study that they might know God'r method of working in His universe, to study about man's duty to his fellowmen and to attempt an expression of the beautiful begotten from within. "The church gave to our age a civilization of decency and morality she gave us our prevailing regard for our fellowmen out of which has grown our numerous fraternal societies and she gave to our age the greart. social and political reforms until today we would not want to live in a modern city which had no church. "Third—But it is what the church is doing for own times that brings our appreciation of her to Its climax. Never was the church doing so much for humanity as today never were so many men finding their place in the church as today. All the church has done in the ages that are past and in our present time, not without opposition but in spite of It until we begin to feel the force of Jesus' words: "I will build my church and the gates of hell shall not prevail against it.' "Now as Christ asked His diecfples. 'What think ye of the Christ.?' so I ask you, 'What think ye of the church Is she worthy of your appreciation and fellowship?' If you say you can livn a Christian life outside of the church I say that is not the question if you have accepted the message of salvation which Christ entrusted to the church and you believe that the church is the greatest blessing God ever gave to the world for liftingv unto Himself then you owe It your most loyal support and devotion."

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out of housework. This no doubt makes you smile, that's another thing we do out

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LOSES HIS LAST DOLLAR.

NEW YORK, Oct. 12.—William Schaler, eight years old, of 666 Eighth avenue, has lost hiB last dollar and has asked the police to And it for him. He went crying up and down "West Fortythird street one afternoon and he criticised the police liberally for ilielr inactivity.

Young' Schaler was sharpening his knife on a stoop near the Times Annex, In the little pocket of his waist there was stuck a $1 bill, the prooeeds of a week's work as errand boy. When the knife was sharpened Mid the youmpster Jumped several feet TO the pavement and fell. The dollar dropped out of his pocket.

Just then an old woman passed along. When^the boy picked himselt up his dollar was missing and the woman was going toward Broadway. "I saw yon picking up my dollar:" yellesd Schaler. "Give it back to me!" "Tour dollar, boy? What are yon talking about?" replied the woman "Ton never had a dollar."

The boy began crying and Instated on having the oM woman arrested. He tagged behind her all the way to the Hotel Astor, and there he led her to the traffic policeman. "I saw her pick up my dollar and I want her arrested," wafled the boy. "What do yon think of that?" said the woman. "This boy is wanting me arrested for something I never done." "Why, this woman has been crossing the street here tor seventy rears at least," said the traffic policeman. "I don't know her name, bat I dont think she is a thiefi, boy." "Thank you," said the old woman, shaking perceptibly. "Don't thank me," said the officer. "If I didn't know you Td take you to the police station.

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MONDAY, OCTOBER 12, 1914.

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woman arrested, but when he admitted that he had no witnesses the officer! advised him to apply for a summons.' The boy went away crying with a little piece of paper bearing the woman's name in his hand. The crowd which collected seemed to sympathy vith the younerster an*} several volunteered toi help him. 'Til tell my papa about this," said.'' Schaler. "Why didn't that cop prrest her?"

Pr»femioMl Bohemian*.

"Don't you like the Bohemian atmosphere of this place? Everything Is so Bohemian." "But where do these long-hatred ar* tlsts get the money to come here every night?" "Oh. they are supplied by the man-, agement"— Louisville rial

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