Crawfordsville Weekly Journal, Crawfordsville, Montgomery County, 26 July 1890 — Page 7

ONB BNJOVS Both the method and results •when Syrup of Figs is taken it is pleasant and refreshing to the taste, and acts gently yet promptly on the Kidneys, Liver and Bowels, cleanses the system effectually, dispels colds, headaches and fevers and cures habitual constipation. Syrup of Figs is the •only remedy of its kind ever produced, pleasing to the taste and acceptable to the stomach, prompt in its action and truly beneficial in its effects, prepared only from the most healthy and agreeable substances, its many excellent qualities commend it to all and have made it the most popular remedy known.

Syrup of Figs is for sale in 50c and $1 bottles by all leading druggists. Any reliable druggist -who may not have it on hand will procure it promptly for any one who wishes to try it. Do not accept any substitute.

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JONES & ROUSE, Lake View Nurseries, Mention this paper. Rochester, N. Y. TDTTXTSIONS for Soldiers, Sailors,Parents, 12/IX Widows and Minor Children, $8 to $12 per month. Underact of Juno 27, 1890, all soldiers and sailors are ontitled to a pension for any disability, whether contracted in service or not. All their widows, minor children, and dependent patents, whether able to perform manual labor or not. Write At once to CHAPIN BROWN, Att'y-at-law, 328 4y, St. N.W., Washington. D.C. No fte uniess claim is allowed. 13 years' experience.

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THE jOURNAI.

SATURDAY, JULY 2G. l!-90.

v-. OUR CANDIDATE.

Press Opinions on the Nomination oi James A. Mount. (Frankfort Crescent, Dem.)

HIP ^vepub licaii of tho 8th distrust liavp nommaWl Hou. .Tames A. Mount for Congress in opposition to Hon E. V. Brookshire, the preset't incumbent. Mr. Mount is the strongest man the Republicans could nominate and would be elected but for the fact that he favors the Republican system of high tariff dutiee. (Lafayette Call.)

The Eighth District Republican convention yesterday nominated State Senator, James A. Mount, of Montgomery county, for Congress in that district. The Cali has already commented upon his candidacy. "We regard the nomination a very strong one, and he will do nil that anyone couid do toward carrying that Democratic district. (Frankfort Nev/s.)

The Republicans of the Eighth Distriot nominated Senator Jas. A. Mount at Brazil, yesterday, as their congressional standard bearer. Jim Mount is well known to the people of Clinton oounty, he being the present joint senator for this, Boone and Montgomerycounty. He is a good, an educated, practical man. His race in '88 for the Senate, recommend him as a runner from 'way back. With Jim Mount after him we are of the opinion that Voorhees Brookshire, even with the advantage of majority, will hardly be in the race. (Indianapolis Journal.)

Tne Republicans of the Eighth district have it in their power to elect Mr. Mount to the next Congress. He is a self-made man, of wide practical experience and first-rate capacity. The agricultural interests have no more honorable and intelligent representative in the State, and if the farmers in the Eighth distriot desire to be honored in Congress by one of their own oalling they can do so by giving Mr. Mount united support. Mr, Brookshire got into the present House by a narrow margin of sixty-nine *otes. He can be beaten by so conspicuously strong a candidate as Mr. Mount if those who want an efficient representative will do their duty. (Lafayette Courier.)

The Republicans of the Eighth Congressional distriot at Terre Haute yesterday nominated Hon. James A. Mount, of Shannondale, for Congress. The nomination is received with great enthusiasm throughout the Eighth distriot and will be heard of with satisfaction by Republicans everywhere, Mr. Mount is well known in this oounty, having a number of times taken part in the agricultural institutes at Purdue. He is a praotioal farmer and is the present Joint State Senator from the counties of Montgomery, Boone and Clinton. These three counties were gerrymandered bv the Democrats to effectually shut out a Beppblloan Joint Senator, and the fact that Mr. Mount was elected, overcoming great odds, shows his fighting qualities to be first olass. He had a first class reoord as a soldier and will make a very strong candidate. The Republicans of the-Eighth distriot are to be congratulated on their ohoioe. (Terre Haute Express.)

Senator James A. Mount, nominated foriConsrre.s yesterday by the Republicans of this distriot, is a peculiarly fitted for the candidacy. He is not an office seeker. His election as state senator came unsought to him. It AATTIA as did the nomination yesterday because he is peculiarly a man of the people. He is a farmer, was a soldier and is a student. He knew what it was to be with theplow in day time and books at night. He has worked hard physically and mentally, and fought valiantly for his country and to suoh a man it is natural that the people should turn for a leader. James A. Mount is an able man and he is a man of the people. To establish his close relations with the great majority of voters he need not resort to demagogism and to hold his own in debating tne issues of the day no man in the distriot is better equipped for effective argument. There is no doubt that he will do his part in the oampaign and when elected, as he should be and will be, he will be a creditable and useful representative. (Danville, (III.) News.)

We congratulate the Republicans of the Eighth Iudiana Congressional district on the nomination of our comrade, Sergeant James A. Mount, of Montgomery oounty. We have known Sergeant Mount well for years. In the service he was a cool, bravo, generous merciful man. No danger he would not ooolly face at duty's oalls no generous deed he would not do when oharity called. He served in the 72nd Indiana mounted infantry, Wilder's brigade. After carrying a musket for three years he returned home, went to sohool awhile, got married to Miss Katharine E. Boyd, one of the best of women, in '72. He ohose farming as "a profession," began in '66 as a renter and now owns 200 acres of excellent land, well stocked, all earned by industry and good management. In 1889 Sergeant Mount was eleoted joint Senator of Montgomery, Boone and Clinton counties, overcoming a large Democratic majority. His popular elements are honesty, intelligence, kindness and large common sense. He will make a splendid race and all sincerely hope he will beat his opponent Mr. E. V. Brookshire who has demonstrated his unfitness to represent the district by voting against the pension bill and the silver bill, and by doggedly following the ultra obstructionists.

Robert Eismere,

The minister whom God gave the strength to pull away from the old church, and establish the new brotherhood of Christ, died young, while the obnrch still lives. Had he used Milton's Nerve and Lun? Food, he might have lived for years to enjoy his work. Ministers take warning, keep your system up by using this syrup. Sample bottle free. Nye & Co,

SERMON BYDRTALMAGE

THE WIDE OPEN DOOR" THE TITLE OF AN EXCELLENT DISCOURSE.

The Memorable Words of Revelation, "Anil HehoUl a Door Was Opened in Heaven," the Text—Every One May

Knter Into the Kingdom If He TVI1L

BROOKLYN, July 20.—The title of Dr. Talmape's sermon today was "The Wide Open Door," and his text is found in Rev. iv, 1: "And, behold, a door was opened in heaven."

John had been the pastor of a church in Ephesus. He had been driven from his position in tbat city by an indignant populace. The preaching of a pure and earnest gospel had made an excitement dangerous to every fonu of iniquity. This will often be the result of pointed preaching. Men will flinch under the sword strokes of truth. You ought not to be surprised that the blind man makes .an outcry of pain when the surgoon removes the cataract from his eye. It is a pood sign when you see men uneasy in the church pew, and exhibiting impatience at some plain utterance of truth which smites a pet sin that they are huggLng to their hearts. After the patient has been eo low that for weeks he said nothing and noticed nothing, it is thought to be a good sign when ho begius to bo a little cross. And so I notice that spiritual invalids are in a fair way for recovery when they become somewhat irascible and choleric under the treatment of the truth. But John had so mightily inculpated public iniquity that he had been banished from his church and sent to Patmos, a desolate island, only a mile in breadth, against whose rocky coasts the sea rose and mingled its voice with the prayers and hymnings of the heroic exile.

TWO EXILES CONTRASTED.

You cannot but contrast the condition of this banished apostle with that'of another famous exile. Look at the apostle on Patmos and the great Frenchman on St. Helena. Both were suffering among desolation and barrenness because of offenses committed. Both had passed through lives eventful and thrilling. Both had been honored and despised. Both were Imperial natures. Both had been turned off to die. Yet mark the infinite difference—one had fought for the perishable crown of worldly authority, the other for one eternally lustrous. The one had marked his path with the bleached skulls of his followers, the other bad introduced peace and good will among men. The one had lived chiefly for self aggrandizement and the other for the glory of Christ. The successes of the one were achieved amid the breaking of' thousands of hearts and the pcute, heaven rending cry of orphanage and widowhood, while the triumphs of the other made joy in heaven among the angels of God.

The heart of one exile was filled with remorse and despair, while the other was lighted up with thanksgiving and Inextinguishable hope. Over St. Helena gathered the blackness of darkness, clouds lighted up by no sunrlsing, but rent and fringed and heaving with the lightnings of a wrathful God, and the spray flung over the rocks seemed to hiss with the condemnation, "The way of the ungodly shall •perish." But over Patmos the heavens were opened, and the stormy sea beneath was forgotten in the roll and gleam of waters from under the throne like crystal and the barrenness of the ground under the apostle was forgotten as above him he saw the trees of life all bending under the rich glow of heavenly fruitage, while the hoarse blast of contending elementsaround his suffering body was drowned in the trumpeting of trumpets and the harping of harps, the victorious cry of multitudes like the voice of many waters and the hoaanna of hosts in number like the stara.

A DULL SPOT FOB A GLOBIOOS VISION. What a dull spot upon which to stand and have such a glorious vision! Had Patmos been some tropical Island, arbored with the luxuriance of perpetual summer, and drowsy with breath of cinnamon and cassia, and tesselated with long aisles of geranium and cactus, wo would not have been surprised

ai,

thesplendor of the vision.

But the last place you would go to if you wanted to flnd beautiful visions would be the island of Patmos. Yet it is around such gloomy spdts that God makes the most wonderful revelation. It was looking through the awful shadows of a prison that John Bunyan saw the gate of the celestial city. God there divided the light from the darkneaa In that gloomy abode, on scraps of old paper picked up about his room, the great dream was written.

It was while John Calvin was a refugee from bloody persecution, and was hid in a house at Angouleme, that he conceived the Idea of writing his immortal "Institutes." Jacob had many a time seen the sun breaking through the mists, and kindling them Into shafts and pillars of fiery splendor that might well have been a ladder for the angels to tread on, but the famous liyj^r which he saw soared through a gloomy night over the wilderness. The night of trial and desolation is the scene of the grandest heavenly revelations. From the barren, surf beaten rock erf Patmos John looked up and saw that a door was opened in heaven.

Again, the announcement of such an opened entrance suggests the truth that God is looking down upon the earth and observant of all occurrences. If we would gain a wido prospect we climb up into a tower or mountain. The higher up we are the broader the landscape we behold. Yet our most comprehensive view is limited to only a few leagues—here a river and there a lake and yonder a mountain peak. But what must be the glory of the earth in the eye of him who from the door of heaven beholds at one glance all mountains and lakes and prairies and oceans, lands bespangled with tropical gorgeousness and Arctic regions white with everlasting snows, Lebanon majestic with cedars and American •wilds solemn with unbroken °tS Of (fHq of water broken by ship's keel, continents covered with harvests of wheat and rice and moizd, the glory of every zone, tho whole world of mountains and seas and forests and islands taken in in a single glance of their great Creator.

forests of pine, African deserts of glistening sand and wildernesses of water un-

NOTHING ESCAPES GOD'S VISION. Aa we take our stand upon some high point single objects dwindle into such insignificance that we cease to see them in the minutiae, and we behold only the grand points of the scenery. But not so with

escapes bis vision. Every

lily of tho field, every violet under the grass, the tiniest heliotrope, aster and gentian are as plainly seen by him as the proudest magnolia, and not one vein of oolor in their leaf deepens or fades without his notice. From this door in heaven God sees all human conduct and the world's moral changes. Not one tear of' sorrow falls in hospital or workshop or dungeon

but he sees it and in high heaven makes record of its falL Tho world's iniquities in all their ghostliness glower under his vision, Wars and tumults, and tho desolations off amino and earthquake, whirlwind and shipwreck spread out before him. If there were no being in all tho universe but God ho could be happy with such an outlook as tho door of heaven. But there he stands, no more disturbed by tho fall of a kingdom than tho dropping of a leaf, no moro excited by tho rising of a throne than tho bursting of a bud, tho falling of a deluge than the trickling of a raindrop. Earthly royalty clutchcs nervously its scepter and waits in suspense the will of inflamed subjects, and the crown is tossed from cue family to another. But abovo all earthly vicissitudes and tho assault of human passions in unshaken security stands tho king of kings, watching all the affairs of his empire from tho introduction of an era to tho counting of the hairs of your head.

Again, I learn from the fact that a door In heaven is opened ttait there is away of entrance for our prayers and of egress for divine blessings. It does not seem that our weak voice has strength onough to climb up to God's ear. Shall not our prayer bo lost in tho clouds? Have words wings? Tho truth is plain: Heaven's door is wido open to receive every prayer. Must it not be loud? Ought it not ting up with tho strength of stout lungs? Must it not be aloud call, such as drowntng men uttor, or like tho shout of some chieftain in tho battle? No a whisper is as good as a shout, and tho mere wish of tho soul in profound silence is as good as a whisper. It rises just as high and accomplishes just as much.

GOD 1IEAUS THE MOST HUM RLE CUT. But ought not prayor to bo made of golden words if it is to enter such a splendid door and live beside seraphim and archangel? Ought not every phrase bo rounded into perfection, ought not the language bo musical and classic and poetic and rhetorical? No the most illiterate outcry, the unjointed petition, tho clumsy phrase, the sentence breaking Into grammatical blunders, an unworded groan Is just as effectual if it bo the utterance of the soul's wont. A heart all covered up with garlands of thought would bo no attraction to God, but a heart broken and contrite— that is the acceptable sacrifice. "I know that my Redeemer liveth," rising up In the mighty harmony of a musical academy, may overpower our ear and heart, but It will not reach the ear of God like the broken voiced hymn of some sufferer amid rags and desolation looking up trustfully to a Saviour's compassion, singing amid tears and pangs, "I know that my Redeemer liveth."

I suppose that there was more rhetorio and classic elegance in the prayers of the Pharisee than of the publican, but you know which was successful. You may kiHjel with complete elegance on some soft oushlon at an altar of alabaster and utter a prayer of Miltonic sublimity, but neither your graoeful posture nor the roll of your blank verse will attract heavenly attention, while over some dark cellar in which a Christian pauper Is prostrate in the straw angels bend from their thrones and cry one to another, "Behold, he prays I" Through this open door of heaven what a long prpcession of prayers is continually passing! What thanksgivings! What confessions! What intercessions! What beseech in gs! "And behold a door was opened in heaven."

Again, the door of heaven is opened to allow us the opportunity of looking in. Christ when became from heaven to Bethlehem left it open, and no one since has dared to shut it. Matthew threw it still wider open whan be came to write, and Paul pushed the door further back when he spoke of the glory to be revealed, and John in Revelation actually points us to the harps, and the waters, and the crowns, and the thrones. There are profound mysteries about »-Wblessed place that we cannot solve. But look through this wide open door of heaven and see what ytu can sea. God means us to look and catch up now something of the rapture and attune our hearts to its worship.

THE DOOH

OV

HEAVEN IS WIDE,

It is wide open enough to see Christ. Behold him, tho chief among ten thousand, all tho bannered pomp of heaven at his feet. With your enkindled faith look up along these ranks of glory. Watch how their palms wave, and hear how their voices ring. Floods clapping their hands, streets gleaming with gold, uncounted multitudes ever accumulating in number and^ver rising up into gladder hosannaa. If you cannot stand to look upon that joy for at least one hour how could you endure to dwell among it forever? You would wish yourself out of it in three days, and choose the earth again or any otherplace where it was not always Sunday.

My hearer in worldly prosperity, affluent, honored, healthy and happy, look in upon that company of the redeemed, and see how the poor soul In heaven is better off than you are, brighter in apparel, richer in estate, higher in power. Hearers, afflicted and tried, look in through that open door, that you may see to what gladness and glory you are coming, to what life, to what riches, to what royalty. Hearers pleased to fascination with this world, gather up yoar souls for one appreciative look upon riches that never fly away, upon health that never sickens, upon scepters that never break, upon expectations that are never disappointed. Look in and see if there are not enough crowns to pay us for all our battles, enough rest to relieve all

our fatigues, onough living fountains to lough out for ever and ever all earth's sighing and

quench all Our thirst, enough glory to dash

restlessness and darkness. Battles ended, tears wiped away, thorns plucked from the bosoms, stabs healed, the tomb riven—what a scene to look upon!

IT IS OPEU FOE FINAL ENTBA2TCL. Again, tho door of heaven stands open for the Christian's final entrance Death to the righteous is not climbing high walls or fording deep rivers, but it is entering an open door. If you ever visit the old homestead where you were born, and while father and mother are yet alive, as you go up the lane in front of the farm house, and put your hand on the door and lift the latch, do you shudder with fear? No, you are glad to enter. So your last sickness will be only the lano in front of your Father's house, from which you hear the voice of singing before you reach tho door. And dea-th, that is the lifting of the latch before you enter, the greetings and embraces of the innumerable family of the righteous. Nay, there is no latch, for John Buys the door is already open. What a company of spirits have already entered those portdls, bright and shining! Souls released from the earthly prison homttj bow they shouted as they went through! Spirits that sped np from the flames of martyrdom, making heaven richer as they went in, pouring their notes into the celestial harmony.

And that door has not begun to shut. If redeemed by grace we all shall enter it. This side of it we have wept, but on tha other side of it we, shall never weep. On this side we may have grown side with

weariness, but on the other side of it we shall be without fatigue. On this side we bleed with the warrior's wounds, on the other side wo shall wave tho victor's palm. Whon you think of dying what makes your brow contract, what makes you breathe so deep and sigh? What makes you gloomy In passing a graveyard? Follower of Christ, you have been thinking that death is something terrible, the measuring of lances with a powerful antagonist, tho closing in of a conflict which may be your everlasting defeat. You do not want much to think of dying. The stop beyond this life seoms so mysterious you dread tho taking of it. Why, who taught you this lesson of horrors? Heaven's door is wido opeu, and yon stop out of your sick room into those portals.

Not as long as a minute will elapse between your departure and your arrival there. Not half so long as the twinkling of an eye. Not tho millionth part of an instant. There is no stumbling into darkness. There is no plunging down into mysterious depths. Tho door Is open. This instant you are here, tho next yon are there. 'When a vessel struck the rocks of the French coast, while tho crew were clambering up tho beach a cogo of birds in the ship's cabin, awakened, Ixsgan to sing most sweetly, and when tho last man loft tlve vessel they wero singing yet. Even so in the last hour of our dissolution, whon driven on the coast of the other world, may our disembarkation from this rougli, tossing life be amid tho eternal singing of a thousand promises of deliverance and victory!

ALL, ALL ARE WELCOME.

For all repenting and believing souls tho door of heaven is now wido open, the door of mercy, tho door of comfort, for tho poorest as well as tho wealthiest, .for tho outlaw as well as for the moralist, for Chinese ooolio as well as his emperor, for the Russian boor as well as tho czar, for tho Turk as well as tho sultan. Richer than all wealth, moro refreshing than all fountains, deeper than all depths, higher than all heights, and broader than all breadths Is I the salvation of Jesus Christ which I press upon your consideration. Como all ye travelers of tho desert under those palm trees.

Oh, if I could gather before you that tremendous future upon which you are invited to enter—dominions and principalities, day without night, martyrs under the throne, and the four-and-twenty elders falling before it, stretching off in great distances tho hundred and forty and four thousand and thousands of thousands, host beside host, rank beyond rank, in infinite distance, nations of tho saved beyond nations of the saved, until angelic visions cease to catch anything more than the faint oatline of whole empires yet outstretching beyond the capacity of any vision save the eye of God Almighty. Then, after I had finished the sketch, I would like to ask yon if that place Is not grand enough and high enough, and if anything could be added, any purity to the whiteness of the robes, any power to the acclaiming thunders of its worship. And all that may be yours.

Consumption surely Cured. TO TH« EDIXOB:—PIMM Inform your read era that I have poeltlra remedy for the above-named disease. By its timely use thousands of hopeless cases have been permanently cored. I shall be glad to send two bottle* of my remedy FBKE to any of your readers who have consumption if they will •end me tholr Express and P. O. address. Bespeet rally, X. •, SLOCUH, U. a.

l&l Pearl BL, N.

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