Crawfordsville Weekly Journal, Crawfordsville, Montgomery County, 26 April 1890 — Page 7
ON^ ENJOYS Botli the method and results when Syrup of Figs is taken it is pleasant and refreshing to the taste, and acts gently yet promptly on the Kidneys, Liver and Bowels, cleanses the system effectually, dispels colds, headaches and fevers and cures habitual constipation. Syrup of Figs is the 'only remedy of its kind ever produced, pleasing to the taste and acceptable to the stomach, prompt in its action and truly beneficial in its effects, prepared only from the most healthy and agreeable substances, its many excellent qualities commend it to all and have made it the most popular remedy known.
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SURGERY WITHOUT PAIN.
AN ELOQUENT SERMON PREACHED BY REV. T. DE WITT TALMAGE.
"Tim llllml Ileceivti Their Slglit and the Laiiif Wiilk, tlio Lepers Ar Clemmed and the l)onf lleiir," the Toxt of tlio Doctor's
Remarks April !{0. BROOKLYN, April 20.—The nuiliences Dr. Talmago has lmil on Sunday evenings, since the burning of the Tabernacle drove his congregation to the shelter of tho Academy of Music, have been something phenomenal. This evening tho spacious building was filled in every part. Tho popular preacher discoursed on the profession of healing. His text'was Matthew xi, 5: "Tho blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hoar." Ho said: "Doctor," I said to a distinguished surgeon, "do you not get worn out with constantly seeing so many wounds and broken bones and distortions of the human body?" "Ob, no," he answered "all that is overcome by my joy in curing them." A sublimer or more merciful art never came down from heaven than tho art of surgery. Catastrophe and disease entered the earth so early that one of the first wants of tho world was a doctor. Our crippled and agonized human race called for surgeon and family physician for many years before thoy cam#, The first surgeons who answered this call were ministers of religion, namely, the Egyptian priests. And what a grand thing if all clergymen were also doctors, all D. D.'s were M. I).'a, for there are so many cn*os where body and soul need treatment at the same time, consolation and medicine, theology and thorapeutics.
As the first surgeons of the world were also ministers of religion, may these two professions always be in full sympathy But under what disadvantages the early surgeons worked, from the fact that the dissection of the human body was forbidden, first by the pagans and then by the early Cbi'i-' inns! Apes, being the brutes most like tho human raoe, were dissected, but no human body might be unfolded for physiological and anatomical exploration, and the surgeons had to guess what was inside the temple by looking at the outside of it. If they failed in any surgical operation they were persecuted and driven out of the city, as was Archagathus because of his bold bi^ unsuccessful attempt to save a patient.
EARLY SURGERY.
But the world from the very beginning kept calling for surgeons, and their first skill is spoken of in Genesis, whore they employed their art for the incisions of a sacred rite, God making surgery the predecessor of baptism and we see it again in II Kings, where Abaziah, the monarch, stepped on some cracked lattice work in tho palace and it broke, and lie fell from the upper to the lower floor, and bo was so hurt that he sent to the village of Ekron for aid and Esculapius, who wrought such wonders of surgery that he was deified, and temples were built for his worship at Pergamos and Epidaurus and Podelirius introduced for tho relief of the world phlebotomy and Damocedes cured tho dislocated ankle of King Darius and tho cancer of his queen and Hippocrates put successful hand on fractures and introduced amputation and Praxago.-as removed obstructions and Horophilus began dissection and Erasistratus removed tumors and Celsus, the Roman surgeon, removed cataract from the eye and used the Spanish fly and Heliodorus arrested disease of tho throat and Alexander, of Tralles, treated the eye and Rhazas cauterized for the prevention of hydrophobia, and Percivul Pott came to combat diseases of the spine and in our own century we have had a Roux and a Larray in France, an Astley Cooper and an Abernethy in Great Britain, and a Valentine Mott and Willard Parker and Samuel D. Gross in America, and a gal axy of living surgeons as brilliant as their predecessors. What mighty progress in the baffling of disease since the crippled and sick of ancient cities were laid along the streets, that people who had ever been hurt or disor dered in the same way might suggest what had better be done for the patients and the priests of olden time, who were constantly suffering from colds received in walking barefoot over the temple pavements, had to prescribe for themselves, and fractures were considered so far beyond all human cure that instead of calling in the surgeons tho people only invoked the gods I
STJRGERY WANTED WITHOUT PAIN.
But notwithstanding all the surgical and medical skill of tho world, with what tenacity the old diseases hang on to the human race, and most of tbom are thousauds of years old, and in our Bibles we read of thorn: the carbuncles of Job and Hezekiah tho pal pitation of the heart spoken of in Deuteronomy tho sunstroke of a child carried from tho fields of Shunem, crying, "My head! my head I" King Asa's disease of the feet, which was nothing but gout defection of teeth, that called for dental surgery, the skill of which, quite equal to anything modern, is still seen in the filled molars of the unrolled Egyptian mummies the ophthalmia caused by the juice of the newly ripe fig, leaving the people blind at the roadside epilepsy, as in the case of the young man often falling into the fire, and oft into the water hypochondria, as of Nebuchadnezzar, who imagined himself an ox, and going out to the fields to pasture the withered hand, which in Bible times, as now, came from the destruction of the main artery, or from paralysis of tho chief nerve the wounds of the man whom the thieves left for dead on the road to Jericho, and whom the good Samaritan nursed, pouring in oil and wine—wine to cleanse the wound and oil to soothe it. Thank God for what surgery has done for the alleviation and cure of human suffering I
But the world wanted a surgery without pain. Drs. Parre and Hickman and Simpson and Warner and Jackson, with their amazing genius, came on, and with their ansasthotics benumbed the patient with narcotics and ethers as the ancients did with hasheesl*and mandrake, and quieted him for a while, but at the return of consciousness distress returned. The world has never seen but one surgeon who could straighten the crooked limb, cure tho blind eye or reconstruct the drum of a soundless ear or reduce a dropsy, without any pain at the time, or any pain after, and that surgeon was Jesus Christ, the mightiest, grandest, gentlest and most sympathetic surgeon the world ever saw or ever will see and he deserves the confidence and love and worship and hosanna of all the earth and hallelujahs of all heaven. "The blind receive their sight and the lame walk thagleper? are cleansed and the deaf hear."
I notice this Surgeon had a fondness for chronic cases. Many a surgeon, when he has had a patient brought to him, has said: "Why was not this attended to five years ago! You bring him to me after all power of recuperation is gone. Tou have waited until there is a complete contraction of the muscles, and fair-o }«gatures are formed, and ossification has tf.kej place. It ought to have been attended )tig ago." But Christ the Burgeon seemed uo prefer inveterate CSKI, One was a hemorrhage of twelve yean, and he stopped it. Another WM A curvature of eighteen years, and he straightened it. Another was a cripple of thirty-eight years, and he walked out well. The eighteen-year pa
tient was a woman bent almost double. If you could call a convention of all the surgeons of all the conturies, thoir combined skill could not euro that body so drawn out of shape.
Perhaps they might stop it from getting any worse, perhaps they might contrive braces by which she might bo made more comfortable, but it is, humanly speaking, incurablo. Yet this divine Surgeon put both his hands on her. and from that doubled up post-ure sho began to rtso, and the empu. ,— face began to take on a healthier hue, and tho muscles began to relax from their rigidity, and the spinal column began to adjust itself, and the cords of the neck began to bo more supple, and the eves, that could see only tho ground before, now looked into the face of Christ with gratitude, and up toward heaven in transport. Straight I After eighteen weary and exhaustive years, straight! Tho poise, the gracefulness, tho beauty of healthy v, omanhood reinstated.
The thirty-eight years'case was a man who lay on a mattress near tho mineral baths at Jerusalem. There were five apartments where lame people woro brought, so that they could gut the advantage of these m.'neral baths. Tho stono basin of the bath is stiil visible, although the waters have disappeared, probably through some convulsion of nature, the bath, one hundred and twenty feet leng, forty feet wide and eight feet deep. Ah, poor man, if you have been lame and helpless thirty-eight years, that mineral bath cannot restore you. Why, thirty-eight years is more than tho average of human lifol Nothing but the grave will cure you. But Christ the Surgeon walks along those baths, and I have no doubt passe by some patients who have leen only six months disordered, or a year, or five years, and comes to the mattress of the man who had been nearly four decades helpless, and to this thirty-eight years' invalid said: "Wilt thou be made wholeT' Tho question asked, not because the Surgeon did not understand the protractedness, tho desperateness, of the case, but to evoke the man's pathetic narrative. "Wilt thou be made wholof" "Would you like to got wellf "Oh, yes," says tho man, "that is what I came to theso mineral baths for I havo tried everything. All tho surgeons have failed, and all the prescriptions have proved valueless, and I have got worse and worse, and I can neither move hand or foot or head. Oh, if I could only be free from this pain of thirty-eight years I" Christ the Sufgeon could not stand that Bending over the man oo the mattress, and in a voice tender with all sympathy, but strong with all omnipotence, he says, "Rise!" And the invalid instantly scrambles to his knees, and then puts out his right foot, then his loft foot, and then stood upright as though he had never been prostrated. While he stands looking at tho Doctor with a joy too much to hold, tho Doctor says: "Shoulder this mattress! for you are not only well enough to walk, but well enough to work, and start out from these mineral baths. Take up thy bed and walk!" Oh, what a Surgeon for chronic cases then, and for chronio cases now I
JESUS THE SURGEON.
This is not applicable so much to those who aro only a little hurt of sin and only for a short time, but to thoso prostrated of sin twelve years, eighteen years, thirty-eight years. Here is a surgeon able to give immortal health. "Oh," you say, "I am so completelj- overthrown and trampled down of sin that I cannot rise." Aro you flatter down than this patient at tho mineral baths? No. Then riso. In the name of Jesusof Nazareth, tho Surgeon who offers you his right hand of help, 1 bid thee rise. Not cases of acute sin, but of chronic sin—thoso who have not prayed for thirty-eight years, those who have not been to church for thirty-eight years, those who have been gamblers, or libertines, or thieves, or outlaws, or blasphemers, or infidels, or atheists, or all these together, for thirty-eight years, A Christ for exigencies! A Christ for a dead lift! A Surgeon who never loses a case I
In speaking of Christ as a surgeon, I must consider him as an oculist, or eye doctor, and an aurist, or ear doctor. Was there ever such another oculist? That he was particularly sorry for the blind folks, I take from the fact that the most of his works was with the diseased optic nerves. I have not time to count up the number of blind people mentioned who got his cure. Two blind men in one house, also one who was born blind so that it was not removal of a visual obstruction, but the creation of the cornea, and ciliary muscle, and crystalline lens, and retina, and optic nerve, and tear gland also tho blind man of Bethsaida, cured by the saliva which the Surgeon took from the tip of his own tongue and put upon the eyelids also two blind men who sat by the wayside. In our civilized lands we have blindness enough, the ratio fearfully increasing, according to the statement of Boston and New York and Philadelphia oculists, because of tho reading of morning and evening newspapers on tho jolting cars by the multitudes who live out of the city and come in to business.
But in tho lands where this Divine Surgeon operated, tho cases of blindness were multiplied beyond everything by tho particles of sand floating in the air, and the night dews falling on the eyelids of those who slept on the top of their houses and in some of these lands it is estimated that twenty out of hundred people are totally blind. Amid all that crowd of visionless people, what work for an oculist! And I do not believe that more than one out of a hundred of that Surgeon's cures were reported. He went up and down among those people who were feeling slowly their way by staff, or led by the hand of man or rope of dog, and introducing them to the faces of their own houtehold, to the sunrise and the sunset, and the evening star. Ho just ran his band over the expressionless face, and the shutters of both windows were swung open, and the restored went homo, crying: "I seel I see! Thank God, I see!"
WE WERE ALL BORN BLIND.
That is the oculist we all need. Till ho touches our eyes we are blind. Yea, wo were born blind. By nature we see things wrong if we see them at all. Our best eternal interests aro put before us and wo cannot see them. The glories of a loving and pardoning Christ aro projected, and we do not behold them. Or we hafe a defective sight which makes tho things of this world larger than the things of the future, time bigger than eternity. Or we are color blind and cannot see the difference between the blackness of darkness forever and the roseate morning of an everlasting day. But Christ the Burgeon comes in, and though we shrink back afraid to have him touch us, yet he puts his fingers on the closed eyelids of the soul, and midnight becomes mid-noon and we understand something of the joy of the young man of the Bible, who, though he had never before been able to see his hand before his face, now, by the touch of ChriBt, had two headlights kindled under his brow, cried out in language that confounded the jeering crowd who were deriding the Christ that had effected the cure, and wanted to make him out a bad man, "Whether he be a sinner or no, I know not one thing I know, that whereas I was blind, now I see."
But this Surgeon was just as wonderful an aurist. Very few people have two good Mrs. Nine out of ten people are particular to get on this or that side of you when they lit or walk or ride with you, because they have one disabled ear. Many have both eara damaged, and what with the constant racket banker, has of our great cities, and the catarrhal trochlea postage
that sweep through the land, it is remarkable thn* there aro any good ears at all. MoBt wonderful instrument is tho human ear. It is harp and drum and telegraph and telephone and whispering gallery all in ono. So delicate and wondrous is its construction that tho most difficult of all things to reconstruct is the auditory apparatus. The mightiest of scientists have put their skill to its retuning, and sometimes they stop tho progress of its decadence, or remove temporary obstructions, but not moro than ono really deaf ear out of a hundred thousand is ever cured. It took a God to make tho oar, and it takes a God to mend it. That mnkes ino curious to see how Christ the Surgeon succeeds as an aurist.
Wo art} told of only two cases he ojcrnted on us an ear surgeon. His friend Peter, naturally high tempered, saw Christ insulted by a man by the name of Malchus, and Peter lot his sword fly, aiming at tho man's head, but tho sword slipped and howod off the outside ear, and our Surgeon touched tho laceration and another ear bloomed in tlio place of tho one that had boon slashed away. But it is not tho outside ear that hears. Thnt is only a funnel for gathering sound and ]ouring it into the hidden aud moro elaborate CIT. On tho beach of Lake Galileo our Surgeon found a man deaf and dumb. Tho patient dwelt in perpetual silence, and wns speechless. He could not hear a npto of music or a clap of thunder. Ho coind not call father or mother or wifo or children by name. What power can waken that dull tympanum or reach that chain of small bones or revive that auditory nervo or open tho gate between the brain and tho outside world! Tho Surgeon put his fingers in tho doaf oars and agitated them, and kopt on agitating thom until tho vibration gave vital onergy to all the dead parts, and .they respouded, and when our Surgeon withdrew his fingers from the ears, the two funnels of sound wero clear for all sweet voices of music and friendship. For tho first time in his life he heard tho dash of tho waves of Galilee. Through tho desert of painful silonce had been built a king's highway of resonance aud acclamation. But yet he was dumb. No word had ever leaped ovor his lip. Speech was chained under his tonguo. Vocalization and aocentuation woro to him an impossibility. Ho could express neither lovo nor indignation nor worship. Our Surgeon, having unbarred his ear, will now melt the shackle of his tonguo. The Surgeon will use the same liniment or salve that ho used on two occasions for the cure of blind jxsoplo, namely, the moisture of his own mouth. The application is made. And lo, tho rigidity of the dumb tongue is relaxed, and botweon the tongue and teeth woro born a whole vocabulary, and words flew into expression. He not only heard but he talked. Ono gate of his body swung in to let sound enter, and tho other gate swung out to let sound depart. Why is it that while other surgeons used knives and force]w and probes and spectroscopes, this
Surgeou used only tho ointment of his own lips To show that all tho curativo power we ovor feel comes straight from Christ. And if he touches us uot, wo shall bo doaf as a rock and dumb as a tomb. Oh thou greatest of all aurists, compel us to hoar and help us to speak I
HIS SERVICES ARE FREE.
But what wero the Surgeon's fees for all these cures of ej'es and ears and tongues and withered hands and crooked bucks? The skill and the painlessness of the operations were worth hundreds aud thousands of dollars. Do not think that, tho cases ho took were all moneyless. Did ho not treat tho nobleman's son? Did he uot doctor tho ruler's daughter? Did ho not effect a cure in tho house of a centurion of groat wealth, who had out of his own pocket built a synagoguo? They would havo paid him largo fees if ho had demanded thom, and thero M'ore hundreds of wealthy people in Jerusalem, and among tho merchant castles along Lake Tiberias, who would have given this Surgeon houses and lands and all they had for such cures as he could effect. For critical cases in our time great surgeons havorecoived a thousand dollars, five thousand dollars, and, in one case I know of, fifty thousand dollars, but the Surgeon of whom I speak received not a shekel, not a penny, not a farthing.
In his whole earthly life, wo know of his having had but sixty-two and a half cents. When bis taxes were due, by his omniscience he know of a fish in the sea which had swallowed a piece of silver money, as fish are apt to swallow anything bright, and he sent Peter with a hook which brought up that flah, and from its mouth was extracted a Roman stater, or sixty-two and a half cents, tht only money he evor had and that he paid out for taxes. This greatest Surgeon of all tho centuries gave all his services then, and offers all liis services now, free of chargo. "Without monoy and without prico" you may spiritually have your blind eyes opened, and your doaf ears unbarred, and your dumb tongues loosened, and your wounds healed, and your soul saved. If Christian people get hurt of body, mind or soul, let them remember that surgery is apt to hurt, but it cures, and you can afford present pain for future glory. Besido that, there are powerful aniBsthotics in the divine promises that sootho and alloviate. No ether or chloroform or cocaine evor made ono so superior to distress as a few drops of that magnificent anodyne: "All things work together for good to those who love Godj" "Weeping may endure for a night, but Joy oometh in the morning.''
What a grand thing for our poor human race when this Surgeon shall havo completed the treatment of all the world's wounds 1 The day will come when there will be no more hospitals, for there will be no more sick, and no more eye and ear infirmaries, for there will bo no more blind or deaf, and no more deserts, for tho round earth shall be brought under arboriculture, and no more blizzards or sunstrokes, for tho atmosphere will be expurgated of scorch and chill, and no more war, for the swords shall come out of the foundry bent into pruning hooks. While in tho heavenly country we shall see those who were the victims of accident or malformation, or hereditary ills on earth, become the athletes in elysian fields.
Who is that man with such brilliant eyes close before the throne! Why, that is the man who, noar Jericho, was blind, and our Surgeon cured his ophthalmia I Who Is that erect and graceful and queenly woman before the throne! That was tho one whom our Surgeon found bent almost double, and could in no wise lift up herself, and he made her straight. Who is that listening with such rapture to the musio of heaven, solo molting into chorus, cymbal responding to trumpet, and then himself Joining in tho anthem! Why, that is tho man whom our Surgeon found deaf and dumb on the beach of Galilee, and by two touches opened ear gate and mouth gate. Who is that around whom the crowds are gathering with admiring look and thanksgiving, and cries of "Oh, what be did for me! Oh, what he did for my family! Oh, what bo did for the world!" That is the Surgeon of all the centuries, the Oculist, the Aurist, the Emancipator, the Saviour. No pay he took on earth. Come, now, and let all heaven pay him with worship that shall never end, and a lovo that shall never die. On his head be all the crowns! In his hands be all the scepters! and at his feet be all the worlds I
Arthur Roth
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C*niWhU*6S. bt S. Bi. JoU. IA
THE CHICAGO, ROCK ISLAND & PACIFIC RAILWAY,
Including main lines, branches and extensions East and West of the Missouri River. The Direct Route to and from Chicago, Joliot, Ottawa, Peoria, La Salle, Mollne, Rock Island,.in ILLINOIS—Davenport, Muscatine. Ottumwa, Oskaloosa, DesMoines.Wintersot, Audubon.Harlan,and Council Bluffs, in IOWA—Minneapolis and St. Paul, in MINNESOTA—Watertown and Sioux Falls, in DAKOTA—Cameron, St. Joseph, and Kansas City, in MISSOURI—Omaha, Falrbury, and Nelson, in NEBRASKA—Horton, Topeka. Hutchinson, Wichita, Belleville, Abilene, Caldwell, in KANSAS—Pond Greek, Kingfisher, Fort Reno, in the INDIAN TERRITORY—and Colorado Springs, Denver, Pueblo, in COLORADO. FREE Reclining Chair Cars to and from Chicago, Caldwell, Hutchinson, and Dodge City, and Palace Sleeping Cars between Chicago, Wichita, and Hutchinson. Traverses new and vast areas of rich farming and grazing lands, affording the beBt facilities of intercommunication to all towns and cities east and west, northwest and southwest of Chicago, and P?-ciflc and transoceanic Seaports.
MAGNIFICENT VES IBULE EXPRESS TRAINS, Leading all competitors in splenaor of equipment, cool, well ventilated, and free from dust. Through Coaches, Pullman Sleepers, FREE Reclining Chp.ir Cars, and (east of Missouri River) Dining Cars Daily between Chicago, Des Moines, Council Bluffs, and Omaha, with Free Reclining Chair Car to
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seasonaoje noura) west 01 .Missouri itiver.
California Excursions daily, with CHOICE OF ROUTES to and from Salt Lake. Ogden, Portland, Los Angeles, and San Francisco. The DIRECT LINE to and from Pike's Peak, Manitou, Garden of the Gods, the Sanitariums, and Scenic Grandeurs of Colorado.
VIA THE ALBERT LEA ROUTE,
Solid Express Trains daily between Chicago and Minneapolis and St. Paul, •with THROUGH Reclining Chair Cars (FREE) to and from those points and Kansas City. Through Chair Car and Sleeper between Peoria, Spirit Lake, and Sioux Falls, via Rock Island. The Favorite Line to Pipestone, Watertown, Sioux Falls, and the Summer ReBorts and Hunting and Fishing Grounds of the Northwest.
THE SHORT LINE VIA SENECA AND KANKAKEE offers facilities to travel between Cincinnati, Indianapolis, Lafayette, and Council Bluffs, St. Joseph, Atchison, Leavenworth, Kansas City, Minneapolis, and St. Paul, ^or Tickets, Maps, Folders, or desired information, apply to any Ticket a the Unitedi States or Canada, or address /T. JOHN, JOHN SEBASTIAN, ieneral Manager. CHICAGO, ILL. Gen'] Ticket & AgtQU
