Crawfordsville Review, Crawfordsville, Montgomery County, 22 May 1897 — Page 6

THE

LOST

I nad been in my early youth something of a Bible reader, and one day

I was making no progress in learning the language. There was no game to hunt, and I longed for a race on a mustang in pursuit of a buffalo, or even a race on foot with a bear in pursuit of me. Something—anything—to furnish a healthy excitement. I was young and

TRIBES,

AND THE LAND OF NOD.

AN ORIGINAL NATURAL GAS STORY.)

BY A. P. KERR.

"And Cain wen? out from the prrsrneo of !IP T.nrd, and dwelt in the Land ol Noil, on the east of

(The Trapper's Story Continued.) lower tier set apart and fitted up with Arriving at home thoroughly tired eats tor that purpose. Regular classes and sleepy, after a hearty meal I re- were formed, selected by l-.noch. and tired to my room. and. although it was sessions of the school were daily held "but about the middle of the afternoon, vent to bed and slept soundly until the next morning. On awakening I found my blue clothes as Jetore laid on the

Time passed monotonously. I had exhausted every point of interest, it seemed to me. The climate was mild and enervating and one grew indis-

strong, and it seemed to me this ., drowsy, droning existence was throw- }e

ing my life away. One day it sudden- iclay'

ly occurred to me: Whv not teach these Ir,e'

people the English language? I can I la,ces

then, with their help, devise some plan to escape and bring the country to the notice of the world. Several plans had suggested themselves to my mind. But help was necessary to carry them into execution. And help was impossible so long as I was unable to converse with the people and make my wants known. Acting on the thought 1 at once commenced by speaking the English names of the common articles of furniture about me, touching or lifting them, as I did so whenever Enoch was present. To my surprise, he comprehended at once, and seemed delighted with the idea, repeating the words after me with astonishing aptness. Day after day, as I would have taught a child, I instructed my hoary-headed scholar, and in the course of two or three months was gratified to find that I had a companion who could understand me when I talked, and who daily became more successful in his efforts to talk to me intelligibly. Other members of the household began to take an interest in the mysterious stranger, as they seemed to regard me. and I soon found that Enoch was instructing his people— teaching them what he learned from inc. Those that I met began to try to talk to me—in marked contrast to the previous silence with which they had treated me—and I found time passing much more agreeably.

Six months passed in this way. Enoch daily grew more proficient in the use of the language. I felt no lack of company or conversation, and many thngs were explained that were unsolvable~mysteries to me before. The people. as they began to find words to express themselves, evinced great curios-

ity as to how I had arrived in their I

so remarkable a story would prove too hard a lesson for their undeveloped powers of comprehension.

I now had a scheme in view, an object to attain, which I felt to be worthy of my best efforts, but for which I felt but poorly fitted. Remembering my experience as a school teacher, I proposed to Enoch that we establish a school, and that he should assist me in' the instruc

KdPn.'V.UKNEStS iv 18

in the forenoon. Enoch too great interest in the matter, and was always present to aid me. And his assistance was invaluable. He had bv this time

chair, and the white garments were" acquired a knowledge of the English gone. And during my stay in the coun- language which seemed incredible to try I never again saw a white garment. ''-e under the circumstances, and conThere were no more death.

sidcring his age. We found the chil dren the most proficient scholars, though all were remarkably quick to comprehend. Our classes usually numbered about thirty, and after a month's

HVI Uittl nil Vi V-/ IIV. I 'v 1 '1

posed to great exertion in the absence "^trucnon their places were taken by of all incentive or necessitv tor exer-

tion or labor. I found myself falling into the listless habits of the natives and the days passed drowsily.

ot"cr:-'

t'10

K'e

being to give all

start, so that they might talk among themselves, and thus practically teach themselves the language.

Six months more passed in this way. The quiet and listless people were

while dreamily pondering over my changing. There seemed to be a newstrange situation it occurred to be that "nterest among them. I could note this the country must be the "Land of fact daily. I soon found that! I was goNod." where Cain emigrated from the ing to have my hands full. The people presence of the Lord, though how he never seemed to think that I might be got there I was unable to understand, tired, or that 1 would need rest after unless, indeed, he came by the same teaching them, but would come and stay way that I had traveled, and in which I all hours, until, seeing their simhad good reason to think I was the pi- plicity, I was torced to unceremoniously oneer and only passenger. The country retire to my own room when I had was certainly to the east of Eden, at done what I thought sufficient for one least. These thoughts led me to the day. I explained this matier to Enoch, further conclusion that the people might finally, and thereafter school was adbe the "Lost Tribes." whose fate has iourned by his signal with the staff upbafTled the researches of the most

on le

rock floor.

.learned men for thousands of years.! People from the other households For my deduction of calling the coun- hearing from our people of the strange try the "Land of Nod." I had no fur-

ther reason to assign than the genera! somnolence which seemed to pervade the very atmosphere and to overcome all animate nature. But my reasons for calling the people the "Lost Tribes" were more potent, as you will admit by the time I have completed this narration. Taken in connection with what I have already disclosed as to the num

performances being enacted by me. and of the knowledge which they were acquiring, began to visit us more frequently than heretofore, and it soon became a common sight to see numbers of them congregated on the outside and I gazing in at the open doorways, distrading the attention of my scholars and interfering very much with their progress. Of this I also complained to

ber of households, and the patriarchal Enoch, and he explained that their curiform of government, what I shall here- ositv was aroused to the highest pitch alter relate will show that my conclu- and that it would be a gross breach of sions as to the origin of the people hospitality as practiccd in the Land of were not without foundation. Pursu- Nod for him to even intimate that visiing this line of thought, it occurred to tors' conduct was not what it should me, also, that, as a matter of content-j be in any particular. He saw no poraneous Bible history, Enoch was the remedy until by degrees they should son of Cain, and is the first person men- I learn some of the language that was betioned as having been born in the ing acquired by his people by their in-

Land of Nod. And as the patriarch tercourse with them. Continuing in a had been the first person to appear to somewhat disconnected manner, he said me, oil my arrival in the country, 1 that the people of the other tribes remen tally bestowed the name of Enoch garded him and his people as especially upon him. And as a matter of conveni- fortunate in having entertained the ence in the narration of this story I will stranger, and that they were extremel hereafter refer to him by that name. Subsequently, when I had learned to converse with Enoch I told him of the

name I had given him and explained the reasons therefor, which greatly interested him, but he never could fully comprehend the matter, either through fault of mine in being unable to properly explain, or because of the long-con-tinued isolation of his race, and theh total ignorance of the outside world. Other matters he comprehended much more readily. But I must not anticipate.

anxious to learn from them all that

tl'.ere was to be learned.

This was not at all satisfactory to me. but as I could not make our unwelcome visitors understand by talking to them, or in any other way that I could think of, I was forced to continue. The annoyance from the visiting strangers continually grew worse. Not that they were intentionally rude or noisy—there was not a noisy person in tie valley— but there at last came to be'a continually changing assemblage of idle gazers around the doorways, who would stand there and occasionally interrupt the scholars by talking to them in their outlandish idiom. I could not stand it. and resolved that 1 would have a change in some way or quit my arduous though by this time interesting undertaking.

aftcr.

that

country, but at this time I did not think there was the magic crystal vase. What it best to try to make them understand

tion of his people. The idea pleased adjourned school and retired to my niin and he had one of the rooms on the own room to await his return, much to

an unusually trying

ha™,K.bce»

visited by. it seemed to

COnUnUa!

proccss.on of strange

,ng

paAt,

the archet

°.Penings.

I lay thinking and trying to devise some plan, some way out of the difficulty, the thought suddenly came to me: Why not establish a huge school in the temple at the head of the valley, where all could come that wished and receive the much coveted instructions. The plan seemed feasible to me, if I could obtain the consent and cooperation of the patriarchs. I would soon have a number of scholars, several of whom were very bright, who could -render material assistance in carrying out tha scheme, if 1 could get Enoch to use his influence in that direction. At any rate 1 resolved to broach the matter to him the next day, for I felt that the continual annoyance of people marching past the doorways or standing in them must stop, or that the school must stop. I was making too slow progress any way. Thirty scholars being turned out each month with a smattering of the language, to make room for fresh recruits who knew nothing about it was as but "a drop in the bucket" compared to the work that was to be accomplished.

Accordingly ne\t day I unfolded my scheme to Enoch. The old man could by this time understand me very well, but could not as yet talk to me in a connected manner, having to hesitate to find words to express himself. But he said in his disjointed way, that for himself he was in favor of the plan, and would at once go and see the other ruling patriarchs concerning it. Continuing, he said that they might not take kindly to the idea, as the temple had never been used but for the one sacred purpose—which I had seen—and that it might seem a sacrilege to tliein to use the building for any purpose other than

for which it was built. And then

Was

the matter. Their command of the lan- he could cover it up some way. He did guage was too imperfect, and I felt that

to be done with that? I told him

seem altogether satisfied, and shook

ts head doubtfully as if such an innovation on the ancient customs of his people was likely to bring down the mountains about the'" heads. Again he said he would sec what could be arranged and immediately set out, leaving me to my scholar alone. With Enoch out of the way, t1 nnoyance from the visiting natives ii. *«w hours became unendurable, and unceremoniously

the disappointment, apparently, of the curious throng.

The next morning, Enoch not having returned, I gave my scholars their first holiday, telling them I was too unwell to teach that day. It was nearly dark when Enoch arrived, and though somewhat weary, having visited all the other households and conferred with the patriarchs, he at once told me that the arrangements could be made, and that on the next day he would inform me of the particular rules that must be observed in organizing my school in the sacred temple. Next morning early he came to my room, and said that we would have no more school at our household, but would at once begin arrangements to establish a school at the temple, and suggested that we at once set out for that locality, which we did.

Arriving on the scene of what was to be to me the most interesting experience of my life, we entered the solemn portals which I had so recently seen crowded with the white-robed mourners. The scene presented itself anew to me. and I wondered if I should witness another such a mournful spectacle during my stay in the Land of Nod for thoughts of escape would constantlypresent themselves. I was all the time studying on plans by which I might return to my native latad, and only my inability to communicate with the inhabitants had deterred me from trying to put some of them into execution. But I digress. were now in the temple and again advanced down one of the aisles to the central enclosure. Having reached the balustrade we stopped, and Enoch, bidding me follow him. began, to march around the enclosure. and as he did so pointed to the phalanxes of seats—to each one separately—and then, holding up both hands with the fingers apart, he indicated the number—"ten"—as he had done before when I expressed surprise at finding another household on our first trip down the river. There were ten separate rows of scats, separated by aisles converging to the central enclosure like the spokes in a wheel. One row for each tribe. Enoch then said that classes would be selected by each tribe and sent there, and that they would occupy the seats belonging to their respective tribes, and that I would be expected to see to it that they remained in them and did not mingle with each other while in the building. As the natives were as much alike as two peas to my eyes, in their practical uniformity of dress and their universally dark complexions. it seemed to me that this requirement would cause me trouble. But

I said nothing then, hoping that I could manage the matter in some wav. He further said that a white spread'would be made to cover the sacred vase and steps, and that in no case were they to be uncovered while the school was in progress: that I would be expected to continue to reside at his household as before, but that arrangements would be made for a camp near by for all to use temporarily, and that school was only to be held on each alternate day. so that all might return to their homes at night —the distance being too great for dailytrips that there was no use to hurry, I and that I was not to work hard, but

,, -v was to satisfy the curiositv of the oeo

U1 ulc

pie as soon as possible.'the same having become excited to a degree never before known. Further, that it was only in icw of the ur.i:ay tei..pcr

r-.

the jv.o-

ple that the patriarchs vvr.sen.ed to the use of tl. buil-'ing for a purpose for which it was never intended: that school would begin on the next day but one: that all the patriarchs would come with the pupils that should represent theii respective tribes on the first day, to see that these rules were observed in the commencement that I was to say how many froi^s each tribe I could mange at a term, and he would send word to all the patriarchs that they might select the required number and that all other inhabitants were to be required to stay away from the neighborhood of the temple during,J he sessions of the school. I agreed to all his plans, as I could not otherwise do. and suggested that thirty from each household was as many as I felt able to manage at first. Having settled these preliminaries, we returned home.

According to arrangement, on the morning agreed upon, in company with Enoch and thirty members of our household, whom he had selected, we set out for the temple at a very early hour, arriving there by the time the sun was an hour high. One of our young men 1 had noticed carrying a bundle, which, when we arrived at the temple, he turned over to Enoch. We had been on the ground but a short time till the other seekers after knowledge, accompanied by their patriarchs, began to arrive. Our party had been restrained from entering the temple by Enoch, and when the other patriarchs had arrived and gathered about him, ha untied the mysterious bundle, which proved to be a large white woolen sheet or spread. Speaking a few words to the assembled people in the native language, he then led the way down ono of the aisles, followed by the other patriarchs only. As he had not expressed any wish that I should remain outside, from curiosity I followed, desiring to see what strange ceremony, if any, was now to be performed. On reaching the central enclosure they solemnly formed a circle about the vase, and stood with uncovered heads for a few moments in silence. One of them then placed the steps close to the vase, and mounting them, dropped the spread over all, letting it cover the steps, also, as he descended, thus completely hiding vase and steps from view. Having completed this, all stood as before for a brief period, when they turned di.J marched out. I was disappointed, as, from their extreme solemnity, I supposed that some cercmony was to be performed that would require considerable time. Enoch afterwarc' explained that the other patriarchs regarded the occupation of the temple by our school as in the nature of a sacrilege, and that their solemnity was due to this fact.

Having thus settled this matter to their satisfaction, they brought in their people and seated rfiem in the front seats of their respective rows, each patriarch then taking his place in front of the row of seats occupied by his people, who were to be my scholars, and close to the balustrade enclosing the central space. Enoch" then motioned for me to take my place in the central enclosure, which I did. He then be-

gan to tell me all that he had previously said about the regulations governing the conduct of the school in the building, and then said that he would repeat to the other patriarchs in the native language what he had been telling me. Having done this, as he informed me, the patriarchs all withdrew, leaving ms in charge of the three hundred natives, of whom about ten or fifteen could understand what I said to them. They were of ages ranging from ten to twen-ty-five years, and, strange that 1 had not noticed it before) all boys and men. I saw no reason why women should no! have their rights, even in the Land of Nod, and that night, after returning, home, I mentioned the matter to Enoch, and suggested the advisability of having a mixed scholarship in our school. "No," said lie, "one language is enough for a woman: they talk too much as it is." This expression surprised me very much, for a more demure and quiet set of women could scarcely be imagined. But the sentiment and manner of Enoch's veto of my project to teach the female portion of the population was so very like I had often heard expressed back in Virginia, that I was really amused at the similarity, as well as at hi.vearnestness.

And I thought to myself that if the women of the Land of Nod were so much like their sex in civilized countries as to vex mankind with their too readytongues, that it would not be long until they would know as much of the English language as if I had taught them.

To be continued.)

JEPFERSON'S INAUGURATION.

The Story That He Rode on Horseback Unattended Was a "Fake."

No inauguration myth has been more tenacious of life than that which pictured Jefferson, attired as a plain citizen, riding on horseback to the Capitol, hitching his horse to the palings, and walking unattended into the Senate chamber to take the oath as President of the United States. To have done this would have been in accordance with his previous utterances, for he had strongly condemned as savoring of monarchy all public cercmony at the swearing in of a President. When the time for his own inauguration arrived, however, the case seems to have looked different to him. Whether it was because he was to be the first President inaugurated at the new Capitol, or because of an unwillingness to disappoint the large numbers of his friends and partisans who had assembled to honor him, is not clear but the fact is that he did permit a considerable display at the ceremonies. He was met at the door of his boarding-house, which was only a stone's throw from the Capitol, by a militia artillery company and a procession of citizens and, escorted by these, he went on foot to the Capitol.

The horseback story, or "fake," as it would be denominated in modern journalism, was the invention of an Englishman named John Davis, who put it in a book of American travels which he published in London two years later. In order to give it an air of truthfulness, Davis declared that he was present at the inauguration, which was not tr te. A veracious account of the ceremonies was sent to England by Edward Thornton, who was then in charge of the British legation at Wasliington and in this Jefferson was described as having walked to the Capitcl. These facts, together with a great mass of interesting matter about Jefferson's inauguration, are set forth in detail by Henry' Adams in his J'History of the United States," and leave no doubt that the Davis version was a pure fabrication.The Century.

Genghis Khan's Dominions. Mrs. Mary Shears Roberts, in her ceries of "Historic Dwarfs," in the May "St. Nicholas," writes of Casan, who was in the service of Genghis Khan. Mrs. Roberts says:

After the great Mongolian had conquered China, Persia, and all Central Asia his empire became one of the most formidable ever established. It extended from the Pacific Ocean on the east to the river Dnieper in European Russia, and was a wider realm than Egyptian, Greek, or Roman conqueror ever knew. The kings of Armenia and Georgia, the emirs of Persia, the granddukes of Russia, and numerous other potentates were compelled to pay tribute to Genghis Khan, and they were all obliged to make the long journey to Karakorum in person or by their representatives.

This town, the capital of the largest, empire that ever existed, was little more than a city of tents. It afterward became the residence of the famous Kublai Khan, as Marco Polo tells us, but every vestige of it has disappeared.

Genghis Khan at last retired from active service to lead a quiet life in the enjoyment of the wealth he had acquired at the expense of so much toil and blood. The numerous khans and generals were commanded to return and they came back encumbered with the spoils of war. They assembled on a vast plain some twenty miles in extent, and, according to one historian, even this great field could scarcely contain all the tents of the countless hosts. The Emperor's quarters alone were sb miles around. An enormous white tent capable of containing two thousand people was spread over his throne, on which was carefully placed the bit of black carpet used at his coronation.

S Fearing the Worst. Johnnie Chaffic (who is never allowed to stay out of school)—Sam Johnson didn't come to school all day.

Mrs. Chaffic—How was that? "His mother died. Mother, dear, when you die may I stay home all day?" "Yes, Johnnie, you may stay away from school a whole week then." "Oh, I know you mean to die in vacation."—Tammany Times.

-. V"

Thrown In.

Wife—It does seem hard that when a woman marries she has to take her husband's name.

Husband—Well, she takes everything else he's got, why leave that out?— Pick-Me-Up.

AGRICULTURAL.

ClovcrWit.il Wheat.

Clover sown with wheat does not reduce the yield, says C. P. Goodrich in Prairie Farmer. He gives the following reasons: First, my experience and observation have shown me that it does not, and if there is any difference at all, it is even better where there is clover sown with it—the grain is not as liable to be shrunken and second, there is a good scientific reason why this it true. "But," says the man who objects to tlu statement, "does not the clover take some fertility and also moisture from the soil, which reduces the amount that should go to produce wheat by just the amount, whether it be little or much, that is used to produce the clover?" That would seem reasonable but let us look a little further into that matter. Nitrogen is one of the most important elements of fertility necessary for tha production of wheat, especially for tha perfection of the grain. It was long ago discovered that clover had the ability to take nitrogen from the air, not only to promote its growth, but to deposit nitrogen in the soil. It has been found by chemical analysis that soils on which a crop of clover has been raised contain more nitrogen aiter the clover has been taken off than before. Recent scientific discoveries have shown how the clover gets this nitrogen, but I have not the space to explain it, and, besides, I doubt my ability to do so in a manner to make it clear to the reader. Yet the fact remains that it does get it. The clover gathers nitrogen from the air, deposits tt in the soil, and other plants growing on that same soil feed on it. Thus it may be said that clover feeds the wheat instead of robs it. .\11 observing farmers know that a crop of timothy and clover growing together will make a heavier growth and yield more tons of hay to the acre than either one would when grown by itself. Who has not noticed, in a clover field where there was here and there a stool of timothy, how rank and thrifty that timothy looked— what long heads it had? I used to notice that fact when 1 was a boy, and wondered and wondered why it_was so and why the clover did not choke the timothy and make it small and spindling.

But now we have learned that the clover feeds the timothy with nitrogenjust the thing-it needs.

ft INSECT lilFK IX ARIZONA.

M. and rs. J. T. Mason, of this city, are entertaining this week two distinguished naturalists, who have made extensive researches in the western field. The guests are David Bruce, the world's greatest entomologist, and Dr. Richard E. Kunze, a physician of New York city, who has just completed a campaign of five and a half months among the insects of Arizona, and is so greatly charmed with Colorado that he has decided to take up his residence in this state. Dr. Kunze talked in a most entertaining manner last evening of his trip through Arizona, and the peculiarities of insect life in the far southwest. "Arizona," said he, in the course oi his remarks, "is the El Dorado of thu entomologist. The variety of insect life in Arizona has for years made the region a favorite field for students and collectors, but every year new species are found, and new species will be found for years to come. I began work in Arizona in the first week in April last, in the vicinity of Tucson. During the season I worked every day. for the naturalist knows no Sunday when he is in the field. He just takes the insects in their prime. I succeeded in collecting between 60,000 and 75,000 specimens. I could have collected a much larger number in certain directions, but did not want ':o do so. "The least number of any one species collected by me during the summer was 100. I gathered in only 100 of the scorpion, centipede and tarantula family." "Scorpions!" ejaculated a listener, "I should think they would bite."

The naturalist laughed. "Yes. they might bite, if they had a chance but it is the busines of the collector not to give them a chance. You see, we arc supplied with all sorts of paraphernalia for handling the different insects. Never let an insect seize you. Do the seizing yourself. Fear is out of the question. We face the music and take the chances. "The tarantula hawk," said the .learned naturalist, "is one of the peculiar little animals abounding in Arizona.

The hawk preys upon the tarantula, hence his name. He is built for hunting them, and he does it to perfection. You can see the hawks crawling along the ground in search of their prey. They have long legs and move "I'-ce lightning when a tarantula heaves in sight. In an instant the hawk pounces upon the poor tarantula, and before the victim is aware of the danger the deadly weapon of the enemy is emplanted in his body. The hawk simply deposits a poison inside the body of the tarantula, which paralyzes him. In connection with the poison he deposits an egg, which proceeds to hatch out, and a caterpillar is the result. The young caterpillar feeds 011 the body of the tarantula until he is ready to undertake housekeeping on his own account. There are two species of tarantula hawks, distinguished by the color of their wings. A peculiar thing is that each species has its peculiar kind of tarantula."—Denver N ews. 4

President Hobbs of the Indiana Horticultural Society believes that the day of extravagant prices for fruits, has passed, never to return. Usually low prices ruled this year, he says, because spring opened simultaneously over a wide range of country, and because all kinds of fruit bore liberally. But he looks for a long period during which the happy conditions will prevail of plenty of fruit at reasonable prices for the consumer, and at remunerative prices for the producer. The reasonable price to the consumer, he says, is brought about by the cheapened methods of growing and handling, in the cheaper transportation: while the grower is to profit through wider markets, and the aid to be tendered in the distribution of fruit by the American Fruit Growers' Union recently organized. It is the purpose of this union to keep thoroughly informed as to the exact condition, of the market and so control the shipping as to prevent overstocking the markets and breaking them down. 1

LIFE AND HEALTH

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Pains in the head, neck, back, hips, limbs and lower bowels at monthly intervals, indicate alarming derangements.

McELREE'S

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•91

/. N. U. INOPL'S NO. 21'