Crawfordsville Daily Journal, Crawfordsville, Montgomery County, 10 June 1893 — Page 4
P--•Mf &!
i&i «I
m-
*i§
A LARGE ASSORTMENT
-OF
White China
Uas Just arrived at C. L. Rost's including
Vases, Fruit Dishes, Ice Cream Plates, Gups'and Saucers,
And a number of other articles. The now Hair Pins and Hat Pins are tho prettiest for tho money over seen here.
Fine and complicated Watch, Clock and Jewelry repairing promptly done.
0
A Strong Point.
Stylish, well fitting shoes
are essential to everv well
dressed lady or gent. We lit
all feet, at
J. S. KELLY'S,
124 East Main Street.
White and dazzling In the moon'sfair light she looked."
Nothing remarkable about that! She was fair to look upon, as a matter of course and the dazzling effect was produced by her white robes—cleansed and brightened by a liberal use of
AMERICAN FAMILY
SOAP
That's one of the peculiarities of KIRK'S Soaps. Clothes washed by them always attract attention by their purity and brightness.
JAS. S. KIRK & CO., Chicane.
Dusky Diamond Tar Soap -T1"
Buggies
Wousdt ARd BihIni
—AND—•
Buckboards
I'-OK SALIC CHEAP, AT
305 NORTH WASHINGTON ST.
Don't Go To The World's Fair!
(Oli ANY OTIIKK PLACE)
Without Accident Insurance- Tickers for 'J.r» cents ior day, or $4.50 por month, that KLV»!R $."I,000 iu case of (Wth ?25 por week, S.'S.OOD for low of hands, fe^t- or eyes #1,000 for loss of hand or foot, and for lose of one eye.
A Iso |KliclcH ig&ucd for year, or npon payin« nts for r», 10 or 15 yeara that are In force, without further cost, until tho ugn of U5 years 1H reached. Cull ou
Sam D. Symmes,
At Luyiiion't Cigar Store.
•t* T'K +H—HH—H+
—DONlt nv-
WILLIAMS BROS.,
MAY BE DEPENDED ON.
Reliable men always on hand to do repairing.
1 1 2 SO E E N S E E
DAILY JOURNAL
SATURDAY, JUNE 10, 1893.
THI DAJLT JOURNAL IS (or sale by RobinBon St Wallaoe, and Pontioas & Laoey.
Important to Advertisers.
Copy for changes in advertisements must be in the office by ten o'clock. Reading notices will be received up to two o'clock.
FROM HERE AND THESE.
Miss Miiy Taylor is visiting in Lafayette. —R. S. Thomson went to Cbioago last night. —John Kostanzer will leave for Cbioago to-morrow. —George Tomlinson is over from Indianapolis on a visit.' —Robert Henkle and wife, of Brazil, Hre viBiting in the city. —Miss Clara Crowder is up from Terre Haute to spend Snndny. —James A. Fisher is down from FranLfort to spend Snnday. —W. E. Nicholson and wife will leave for the World's Fair to-day. —Carl Walk, of Indianapolis, is here to spend Sunday with friendB. —B. F. Crabbs and Dr. O. H. Jones went to Chicago this afternoon. —Mrs. L. C. Ambrose and Mrs. Catharine Cord are visiting in Frankfort. —Mrs. I. M. Wellington and daughter, Miss Louie Eggleston, are home from Indianapolis. —Mies Mabel Smith has returned From Indianapolis and is again employed at Joe Fisher's "Fair."
Frank COBS and wife will entertain on the evening of June 19 iu honor of the loth Miniversnrv of their wedding. —Prof. I. N. Nelf went to Wingate to-day. He will return Monday and leave at once for his home in Belfountaine. —Mrs. A. F. Ramsey returned from New Castle yesterday, where she has been on a two weeks' visit with her mother.
Walter Chipman, Carl McICee, Scott McDonald and .Frost Trout, accompanied by Misses Maude Mahorney, Edna Jones, Nell Coutant and Mayme -WiBe picniced at the Shades to-day. —The following party is pinicing at the Shades to day: Messrs. Lee S. Durham, N. P. Keen, J. A. Blair, Robert Johns, Louis Witherepoon, Fred Lamb and A. S. Nelson Misses Emily Plumley, Belle Allen, Edna Dice, Fannie Watson, Kittie Campbell, Grace Davidson and Jessie Thompson. —An A.P.A.council was organized here
Tuesday night with twenty Bis charter members. A number of our best citizens were initiuted. As many more will join the conncil at its next meeting. Twelve Crawfordsville boys were over. This council is known ns Darlington council No. 36. —Darlington Echo. —Dick Keating, of this city, is booked for a fight at Danville, Ills., with Jerry Shiifkrow, of that place. The fight will be for S150 a side and is to b« fought within fifty miles of Danville.... Miss Greist, a teacher in the public sohools here, went to her home at Crawfordsville to spend the vacation.— Lafayette Courier. —Building permits have been granted as follows: A. B. Anderson, $3,000 residence on College Hill Joe E. Fisher, $3,000 residence on east Wabash avenue C. W. Murphy, $1,000 residence on west Wabash avenue Mrs. Lizzie Voris, $500 for remodeling residence on Jefferson street, just east of central school building J. A. McClure, $800 residence on Walnnt street L. C. Reader, 8000 residence on east Market street T. T. Miinhnll, $500 improvement on his eii6t Market street residence S. J. Beach, $1,003 for the erection of a new market house on west
Market street.
Baby Cured Scall Head
—H.-
Bad Case. Two Doctors No Good. Tries Cuticura. First Set Helps. Four Sets Completely Cure.
Our baby Pearl was born Nor. 20, 1891. Prom her birth oho had tic&ll JJead until she wa* four months old, then It became worne and cttmft out
In email white pimple*, and then npread to be large yellow scabs. We tried two doctors, but they could not do It any good. Ho we tried CuTlOURA
RKMSDIKB, giving
her a thorough washing three times a day, ana then using the CUTICURA. The first set we tried helped her, and before we used four sets she was perfectly cured. At the age of six months our baby weighed thlrty.fout
pounds, tier skin is fair and smooth, and scalp perfectly veil. Portrait inclosed. I would not do without CUTICURA RSMKDIKB, and can recommend them as most excellent for children.
Mas. BETH JUBB, Vanderbilt, Mich.
amd the Cvriotnu REMEDIES for about two months, aud the entire expense was but 16.00, which no one would regret for a nice Hraoolb skin. It left ray face in the best of conditions, free from all pimples and blotches. 1 still use the UCTICURA BoiP.and alwaysnhall.
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Cuticura Resolvent
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IT 8T0P8 THE PAIN.
Rack ache, kidney pulnn, wcakneM, rheumatiMm, unil miiHcular palnn relieved In one mlnutfi by the CUU* ICUIS
nrc
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THE HIGHER CRITICISM.
A 8EKM0N REVIEWING THE POSITION Of DB. BBIGGB,
Delivered at the Methodist Church Last Sunday Night by Dr. R. A. Tucker.
lext, "The time will come whon they will not endure sound doctrino but after their own lusts shall they heap to thernselyes teachers, having itching ears and they shall turn away thoir ears from the truth, and shall bo turned unto fables."— II Tun. IV. 3-4.
Paul was
Riving
divine direction to
Timothy, a minister of tho gospel. He realized i,he danger of being led astray from tho truth, so he desired to put Timothy on his guard. He was right in predicting that false teachers would appear. This prophocy, at least, has been fulfilled. It is the truth that Paul desires Timothy to hold fast to and to preach to the peoplo.
There is a marked difference as to the truth of revelation and the way of inter preting that truth. Tho interpretation of tho Bible is theology. This is progressive aud may be improved by tho discovery of new truths or facts. But while theology changes truth remains. The deductions from truth will differ according to the historic conditions and circumstances surrounding that truth. With the advance of knowledge theology is becoming broader and more comprehensive. The Baptist theology diffors from the Arminian only in taking a narrower view of the ordinance of baptism. This narrower view is fading out and the two theologies will become one. So also Calvinism differs from the Methodist standards only on the subject ol predestination, This is the narrower view of God's love and will in due time bo eliminated. This has been, and is now, agitating the theological minds of the Prosbyterian church to such a degree that it seems that predestination will be short lived. There are now three theological factions iu t-W church. The extreme conservatives, a small minority, who want no chango in their confession then there is tho left wing or conservatives who wunt some change the others are of the right wing or radicals who desire to write a new confession. The indications are that this difficulty .will work out satisfactory to all parties concerned. In this I am not concerned, only in a general way. The Presbyterian church is one of tho grand Christian organizations, full of good people, having a history for good that need not bring a blush to the face of any. I wish this church a hearty Godspeed and great success.
But when the truth of the Bible is assailed and the attack is published broad cast, then it no longer belongs to tho Presbyterian church but to Christians without regard to church. Whatever is published abroad is subject to general criticism for it reaches Christians of all manner. Hence if a man shrinks from criticism he must not go into print.
Methodists, Baptists and others were anxious, if not as anxious as Presbyterians, about tho result of the Briggs case, because truth was involved that effected each and all. Then there has been an impression made by the secular press that Dr. Briggs is a persecuted man, and that he is persecuted by bigoted theologians. This impression should be removed as far us possible tor the good of Christianity in general. There are some men, some ministers, who take a great dolight in being "liberal."
4tIf
I am not Lroad I am not
anything," they say. They catch up tho cry of -'persecution" and "narrowness" and herald it abroad. Some take advantage of such a condition in the church to gain popularity for a man has to be but a few shades off color (if he is in an orthodox church) to gain popularity.
In order that this Briggs case .may be better understood I desire to present the charges that were sustained against him. They arc, Dr. Briggs teaches,
I. That tho reason is a fountain of divine authority which may and does savingly enlighten men, even such men as reject the Scriptures as the authoritative proclamation of the will of God, and reject also the way of salvation thraugl: the mediation aud sacrifice of the sou of God as revealed therein.
II. That the church is "a,v fountain of Uiviue authority which, apart from the holy Scriptures, may and does suvingly enlighten men. lli. That errors may have existed in the original text of the holy. 'iptufes as it came froui its authors. 1 ^r. -That many of the Old ~ment predictions have been reversed by History, and that the general body of Messianic_predicons has not been at,d cannot be fulfilled.
V. That Moses Is not the author of the Pentateuch. VI. That Isaiah is not the author of half the book that bears his name.
II. That the process of redemption extends to the world to como in tho case of manv who die in sin.
III. That sanctilication is not complete at death. A study ot,these charges will give an idea of the scope of the teaching of Dr. Briggs. It will bo noticed that predestination does not ap|ear in these charges, but they relate to the truth of the Scriptures, the necessity of Christ as a Savior and to unlimited salvation These errors are all plainly stated in his written work and he refuses either to cease to teach them oc to call them errors, Dr. Briggs is willing to accept the Bible after ho has thrown out the larger part of it and accept it with his own reservations. Tho General Assembly was anx ous for him to make some statement by which they could excuso him but ho seemed to act in a bigoted, egotistical way as though ho desired to pose as a martyr. Before tbe vote was taken the committee called on Dr. Briggs with the lollowing result: •'Tho report was mado by Dr. Baker, who said that tho committee had hoped that Prof. Briggs would say something to ro ieve tho tension ot the present distressing situation. But this had not been realized. At tho request of Dr Baker, Prof Briggs gave him tho following autograph letter:"
MY DKAI! Sin In accordance with your request I hereby state that your committee called upon ine and asked me if I had anything to say to them respecting the dispo sition or tho case. I thereupon said that I adhered to all the position taken before the General Assembly and hud nothing further to say."
In summing up the case it was stated bofore tho General Assembly, and not denied by Pref Briggs, "that Dr. Briags has dis claimed nothing hut has realllrmed the doctrines he afowed iu his inaugural address." This puts l'rof. BripgB in a very different
light, from holding up his hand and disclaiming all heresy, Tho trouble with Prof. Briggs, srems to be, that he has gotten Into bad company. He has fallen in with German Rationalists. However, not one of these so oallod higher critics, assumes to be a rationalist, for this would strike at their intellectual sobriety and indicate they had become the lost babes In search of truth. This is also the position of Dr. Briggs. But. the facts are that the present higher criticism isonly another phase of rationalism. These men are called rationalists, by scholars, all ovor Germany, though they do not like the name.
The rationalism of the 18th century culminated in the atheism of Voltaire and his school. The result of this produced such an awtul tragedy in tho French revolution that men shrunk, for a time, from following it. But after a time Straus became dissatisfied, because he could not secure the professorship he desired, and he wrote his life of Christ, which appeared in 1885. In thiB book ho developes tho mythical theory. Soliciting had taught that all primitive history that spoke about tho miraculous element must be a myth. DeWltte applied this to the Old Testament. This was the theory which Straus undertook to develop iu his Life of Christ. Schenkel followed Straus very closely In developing more definitely the mythical theory. With him the New Testament was to bo taken, largely as "figuratively" or as "legend." Renan joins in this'work of legend building with the hope of gotting rid of the supernatural and hence getting rid of Christ or the Savior. Baur, as tho leader of the Zuobmgor School, undertook to prove that the miraculous was impossible and to do this he speut his energy trying to throw discredit on the origin of the New Testament.
Where these rationalists, of the first half of this century stopped, the higher critics commence. It is in this company that we find Dr. Briggs. Who are these higher critics and what do they teach, from whom Dr. lirlggs gets his Inspiration? Their great desire is to get rid of the supernatural element, but instead of Investigating and discussing, they .ignore it, a much easier way. Tho former rationalists discussed it out of existence while the higher critics ignoro it, hcnce both are rid of tho supernatural element.
Plleldorer, a higher oritlc, commences Ills "History of Israel" with Samuel. Hence ho repudiates all tho Penateuch and Joshua. By this means he can develop his theory more easily. This theory he wants iho world to ac copt, as the result of higher criticism, and give up Moses and Joshua. You will notice charge sixth against Dr. Briggs is, he teaches that Moses Is not the author of the Penateuch. It Is easy to find whore he got his theory.
Prof. Stade Is not quite so bold as Pflelderer or his theory doos not require so much, he only annihilates tho pre-Mos&lc history. He repudiates Abraham, Isaac and Jacob. Socln seems to have a special spite at Bxodus, probably because he cannot explain the miraculous therein, so ho throws It overboard. DUlman Is wilting to let Moses live, but says Moses bould not write that no one could write in the days of Moees, hence Moses could not possibly lie the author of tho Penateuch. Itmaksno difference to htm, being a higher critic, that It has becu proven |by Kwald, Wright, Sayce and others that people did write In llio tlmo of Moses.
Wellhausen Is not pleased with the dates of tho Old Testamont, so he makes Jewish history to begin in the 7th century II. C. For this privilege ho does not ask any facts of history but simply slides the dates up to suit his theory. Kuenan In his "Prophets and 'Prophecy" strikes at prophecy, saying: "If wo insist upon the fulfillment of details in prophesy of the Old Testament, many of tho predictions have been reversed by hlsiory and tho great body of the Messianic predictions havo not only never been fulfilled but oannot now bo fulfilled for the reason that Its own time has passed."
Prof. Ilrlggs took this statement from Kuenan and embodied It in his inaugural address and so made It a part of his teaching. These higher critics are above all law of history,facts, science, philosophy or logic. They bogln a priori, a fortiori, a pontt'riori or any way to suit their theories to tear down or to build up, to evolve or Involvo or to do anything thoir subjective notions may direct. These are the men, and this Is thoir way of Investigating that Dr. Briggs presents as his authority for his notions.
Wo now deslro to present a lew, (aud space limits us to a few) of thu statements from Dr. Hrlggs' writing, that wejmay be able to make up our opinion as to whether or no the charges against him are correct. There Is no batter way to judge a man than by Ills own words. In speaking of reason and the church as having power to save, without tho Bible, ho says: "There are historically three great fountains or divine autliory, the Biblo, tho church and the reason." He gives no more credit to the Bible than he gives to tbe church or to reason, they are equally tho source of divine author. Ity. "Newman," he continues, "could not reach certainty tnrough the Blblo, striving nevor so hard he found God through the chuich. Martyrs and ^ilnts. teachers and schoolman have had their experience. Institutional Christianity has been to them the presence chamber of God." By this view It Is the church that enlightens and saves without respect to tbe Bible.
Iu speaking offreason he contlnucB, "Martlneau could tnpt find divine authority In the church or tbe Hible but.ho did And God enthroned In his own soul. Under God's authority Is discerned In tho forms of reason there Is no grouiul upon which any of the heathen could ever havo been saved.- Spurgcon Is an example of tho averago evangelical, who holds the Protestant position and assails tho church and reason in tho interest of tho uuthorlty of the Scriptures. Men are Influenced by their temperaments and environments which of the tliice wayj of access to God they may pursue." Iu this Dr. Briggs condemns himself for lie acknowledges that Spurgeon holds the Protoatant view.
According to Dr. Briggs we must recognize tho church of Houie as the foui\)aln of dlvlno authority able to give men, without the Bible, a full aud eompleto kuowldgo of God. In his reference to Martlneau ho makes his meaning plain. He could not have used a stronger II lustration, for Martlneau rejects the entire Bibles aB a,'revelatlon of Ood and rejects Christ himself as a Saviour and envelopes his life and miracles In a thlok cloud of myth. Yet be Bays that "Spurgcon has no higher placo In the Kingdom of God than Martlneau."
If we take Dr. Briggs'own statements we must conclude that ho does not glvo much authority to the Illble as an Inspired book, his desire scums to bo to disprove a divine revelation. After pointing out a number of cases In which he regards the Bible In ciror, ho says: "The number of such Instances as I have given above might be Increased to an Indefinite extent, extending over a large part of the Old Testament and tho New Testamont. How could It be otherwise If tho divine revelation was to come through men." Then ho goes on to sav, "The evangelist seems to have overlooked the fact that "ono of these passages is from Malachl ill, 1. Hero are two ulips of memory on tho part of tho evangelist, such as any wrtter^ls liable to make." Such an Inspiration, being full of errors from the hands of the original writers would havo but little If auy authority.
In the authorship of different books of tho Blblo he follows tho rationalistic criticism of Pfh Iderer, Stade, Merx, Dlllman and others. He plainly denies Moses as tho author of the Pentateuch. Here Is the way ho reasons Mosns out of his licrltago. "Several generations are necessary to account for such a sorlcs of modification of laws. There seems to bo no room for them In tho tlmo of Moses. I'ho providential historical circumstances did not sdiult of obedience to
such elaborate codes before the times of Josiah or Bzra. A priestly code seems to require Its hlstoileal origin in a dominant priesthood. A prophetic code seems best to originate in a period when prophots wore in the pro-cmi-nence. A theocratic codo suits best a prosperous kingdom and a period when elders and judges wore In authority." Iu this way he Is able to call the Penateuch an "anonymous" book and to dispense with all aid from Mosos.
He treats Isaiah In the same way that he treats Mosos. By a subjoctlvo process he tluds himself able to determine how a man (ike Isaiah ought to have written. He limits tho theologlc views of Isaiah at will and states that the historic surroundings of Isaiah were such that ho could not have uttered the prophecies attributed to him. In this way he allows Isaiah the small privilege cf being tho author of 20 chapters, whllo 40 chapters were written by some other. Dr. Uriggs has no hcsltency In assuming to know more about Isaiah than Isaiah knew about himself. Such criticism of the Bible or any other book Becms too nonsensical for any sano man to advocate. Following such a thoory every author can bo deprived of his work. To illustrate: Five hundred years from now a "lilghor critic" would take ap Ben-Hur. He would study tho history of CrawfordBVlUe and of Indiana, and tho character of Low Wallace. He would easily conclude that tho historic conditions would forbid a man at Crawfordsville writing a book that treated of people in a foreigli laud and In a p»St ago. In studying the character of General Lew Wallace he would easily conclude that ho could never have written the chariot race, because ho was not a lover of the turf. Yet It is such bosh as this, that Prof. Briggs has caught from his German rationalistic .friends, that ho wants thinking people to take in the placc of the Bible.
The farther we trace his teachings the farther we get away from shore. His tendency is to drift with neither compass or chart. HIB subjective musings run both to the past and to the future. His Idea of redemption is rather broad. It is not limited to the shore of timo. He takes man Into the mldd'.o state (Catholic purgatory) and gives him a chance of escape. Ho Bays, "The processes of redemption ever keens the race In mind. Tho Blole teaches the salvation of tlio world, of tho race of man. Tho salvation of the world can only mean tho world as a whole." If any are lost It will bo "by descending Into such depth of demonlaeal depravity In the middle utatc that they will vanish from the sight of of the redeemed." Again ho tolls us, "If life In this world Is brief and lire In tho middle plate is long, we must rise to the conccption of the love of God, as accomplishing even greater works of redemption in tho middle state than In this world."
This progressive redemption of Dr. Briggs, that will be completed in tho middle state, does away with all necessity of Christ coming Into this world to redeem meu from sin. It Is at best no better than the Catholic doctrine of purgatory, that has been handed down by tradition. If It Is not tho doctrine of purgatory then It might be ohissed with the teaching of Kesto:atlonlsts: but whatever It may bo It Is not supported by tho Blblo.
Tho dangor in this Briggs mutter Is that peoplo will not take time to Investigate and licuco will lie led astray by the secular press. There Is such a demand for freedom In thought that whenever tliero Is a church trial the press takes it lor granted that It is a caso ol' narrowness and persecution. Tho question IB not asked whether the trouble Is aliout truth or theology, but all who stand Tor truth are condemned. Theologians have as good aright to withdraw from a man who is In error as Scientists havo. Yet the press does not stop to consider this. One peculiarity in the reports of this Briggs case, in the statements of Dr, Briggs, that have been condemned, have not been given to tho public through the press but In time people will get the facts and will modify their views accordingly.
What we want Is tho broadest research In regard to tho Blblo. Nothing should bo with hold or concealed. If there are mistakes or errors In the Blblo, the sooner it is known the better but wo must not put subjoctlvo theories In placo or facts. Lot sclonco and philosophy and archaeology and history and philology all shed their brightest light on the Scripture lot tho best scholarship search hoaven and earth and seas, and when they have done tlioir best glvo tho world the lionellt of their facta and truths and they will be gladly accepted.
What wo want Is tho truth, the wliolo trutli and nothing hut tho truth. Whatever cannot stand the tost of truth let It go down. What we want Is truth, from whatever Bource It may como, tor our eternal welfare depends on our bolng right. So far, amid all the conflict of a^es, the Blblo stands us firm as the eternal
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Children Cry for
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AND
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JUST IN AT THE
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Mr. McClure spent three days of this week in the Markets and we have in large shipments of
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And the Largest and Handsomest Line of
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OP
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VaridaUa Seatton llates* To Chicago and return, all rail, 87.00 round trip.
To Chicago and return, rail and boat, $7.00 round trip. To the Shades and return, 91.10 round trip.
To Lake Maxiokucfoe and return, $2.90, going Saturday and returning Monday.
To Lake Maxinknckee and return, ten days, S3.85. To Lake Maxinknckee and return, thirty daya, $4.35.
To Ora or Bass Lake and return, thirty days, S3.95. Parties going to Chicago via St Joseph and boat can stop at Lake Maxinknckee.
Berths are not included (or 87,00.Boat leaves St. Joseph at 3 p. m., makiog the trip across the lake and arriving in Chicago early in the evening. Most delightful.
Robinson & Wallace.
BEP^
FEEL
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BRIGHT
AND MY COMPLEXION IS
My doctor Bays itaota gently on tbe stomach, tlTar .. jg
a
pjeaflanf laxaUve. This drink
«ai(l ktdnvytf, .. In mado frunt hurtw, aiul is prep&axl for UMMeMUjr Mtea. It Is c&llod
LANE'S MEDICINE
AU
drurelets sell It at
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and
$1.00
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Lstie'd Family MeAlclae
Duy one ttMlay.
RrJ»hy.the
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In order to be
METROPOLITAN
The Opium Habit Cured in All
Ifc Forme 1 treat pritontfl on ,7 U" m®ittiPmrantG©—uo
p?if
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Terre Haute and Si. Joneph, Trains 55 and SO, Taking effeot Monday, June 12th, 1893, the Yandalia line will run daily except Sunday, fast trains 55 and 50, between Terre Haute and St. Joseph. Daring past seasons these trains have fourd great favor with the traveling publio, and this announcement, there (ore, will be received as a bit of goodnews. These trains will run about as they did last year, viz: Leave Terre Hante at 1 p. m., arrive at St, Joseph, Mich., 7:30 p. leave St. Joseph at 2:40 p. m., arrive at Terre Haute 9:15 p. m. For complete schedulo of Vandalia Line trains address any ticket agent ot that line, or Chas. M. Wheeler, Traveling Passenger, Agent, Terre Haute, Ind.
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Physician and HUR^ON,
Office: 111 West Main Streci.
Since Moving Into our New Building
We have greatly increased our facilities for all kinds of Job Printing, and we now have the most complete establishment of the kind in the county. We print everything from a hand bill to a book.
We use— Good Paper, Good Ink,
Good Type Good Presses,
And employ none but first class workmen.
The Journal Co.