Banner Graphic, Greencastle, Putnam County, 2 June 1973 — Page 6

Pag* 6

Bannar-Graphic, Graancastle, Indiana

Saturday, Jun* 2, 1973

Was He What He Said He Was?’

The life, and ministry, of Jesus Christ has had a tremendous impact on the history of the world. His influence has swayed national decisions, as well as the lives of countless individuals. Our counting of time (in most of the world) centers upon His birth. All of this has transpired because of what Jesus claimed for Himself. He claimed that He was God in human form! He claimed to have been present at the creation of the world. He claimed

William T. Stone an eternal existance in which His character, and attributes, would never change. He claimed the power to control the very forces of Heaven with only a word from His lips. He claimed the power to bring man into a personal, intimate, relationship with the Creator of the universe! Was He right? Many like to pass off Jesus as a great teacher. A man possessed of an ability to love beyond that of others. A man with a system of philosophy that would teach men how to live together harmoniously. A instructor, and disciple, in the art of living in peace. Does the historical evidence allow for this kind of a

By William T. Stone, Evangelist Greencastle Christian Church view of Jesus to stand the test of critical analysis? The answer is No! Jesus claimed to be deity in the flesh. He stated over and over again that His only command came directly from God. In deed, and word, Jesus proclaimed that He was special, sent to a divine mission, that he possessed super-natural power and that he has the secret of eternal life for all men. The point is this; Jesus can not be just a good teacher if He is not divine! His statements, and actions, leave open only two avenues of analysis. He was either what He said He was. The Son of God; or He was a raving lunitic who had a continuing hallucination that He was hearing the voice of God. Jesus laid down a system of absolutes that must make Him absolutely right, or absolutely wrong! Jesus added to His statements the evidence of His works. All historical evidence of the time, that refers to Him, either supports His super-natural power, or contains attempts to discredit and play down the actions contributed to Him. Dead men lived again, blind men could see, crippled men could walk and lepers were cleaned. Before the critics of His time, Jesus arrayed those who had experienced His power. Those men and women still stand as testimony

to us today.

and tribulation. The forces that play upon us, both physical and super-natural are revealed for our consideration. A system of living in conquest over adversity is revealed, and supported, by the fact that Jesus Christ has shown Himself as the Saviour of the world. Each one of us must decide about Christ. If you decide, after looking at the evidence, that He is what He says He is, please do not forget that you claim Him only by your personal surrender to His will. That surrender is then followed by the willingness to follow His commands. This lets His power begin to work in you. “And hereby we know that we know Him if we keep His commandments.” I John 2:3

(A.S.V.)

Just What Does Baptism Accomplish?

In previous articles in the BANNER GRAPHIC we have shown that Bible baptism is not sprinkling or pouring water upon the head, but that it is immersion plain and simple, ACTS 8:38,39; ROMANS 6:3, 4; 1 PETER 3:21. In this short article we want to examine the Bible to see just what is accomplished in IMMERSION. Please note the following BIBLICAL FACTS: 1. BAPTISM PUTS ONE INTO CHRIST, ROMANS 6:3, 4; GAL. 3:27. If you have not been IMMERSED you are not in Christ. 2. IS FOR THE REMISSION OF SINS, ACTS 2:38. If you have not been immersed you are still an alien sinner. 3. IT WASHES YOUR SINS AWAY, ACTS 22:16. If you have not been IMMERSED your sins have not been washed away. 4. YOU HAVE OBEYED A COMMAND OF GOD BY BEING IMMERSED, ACTS 10:48. If you have not been IMMERSED you have not obeyed God’s command to do so. 5. BAPTISM SAVES, 1 PETER 3:21. If you have not been IMMERSED you have not been saved, you are lost in your sins and iniquities. MINISTER: GARRETH L. CLAIR

(tlnmrlt ilin'cttmt

WO MINUTES urn THl BIBLE

■Y CORNELIUS R. SIAM PRES. BEREAN BIBLE SOCIETY CHICAGO, ILLINOIS 60635

CHURCH ON FIRE

To this, we can finallyask the impact of w hat His teachings have produced among men. We have insight into the reason we exist. Our nature is revealed with its flaws, as well as its ability to produce joy and satisfaction in life. We learn how to love because we learn the source of love! We learn the reasons that men suffer from trial

The Chicago newspapers carried an account several years ago of a large church, burned to the ground, at a loss of about half a million dollars. Our sympathy went out to the pastor and congregation who, at best, had to carry on for a time under make-

shift arrangements.

But the account reminded me of the story of another church on fire. The crowds had gathered to see the fire engines pour water on the burning building, when one man spotted a friend in the crowd. "Hi, Bob!" he shouted: "This is the first time I've seen you at church!" "Well, responded

the other, "this is the first time I've seen a church on fire!" We write this as a special appeal to true, born-again Christians. Isn't it true that if believers were more "on fire" for Christ, more completely sold out to Him, those who are now disinterested would be more apt to become interested and come to know Him as their Savior? We so soon lose interest or become discouraged, and quit. This is why the Apostle Paul, that tireless ambassador for Christ, wrote: "Therefore, my beloved brethren, be ye steadfast, unmoveable.

always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord" (I Corinthians 15:58). This, we repeat, is his exhortation only to believers, for God will not accept our money or our good works, until we have first accepted from Him "the gift of God," which is "eternal life, through Jesus Christ our Lord" (Romans 6:23). Accept that gift; trust the Christ who died for your sins and He will give you plenty to do — the most rewarding service any man can possibly render.

Native Doctor Sneaks

WORRY CLINIC

George W. Crane, Ph.D., M.D.

Away for Treatment

Arnold's debate shows the lack of “Horse Sense” on the part of religious leaders for 2,000 years! A symbol means the same whether it is printed in small type or painted a mile high on a mountain side. Same is true of religious symbolism so imitate Christ's use of “Horse Sense.” CASE X-524: Arnold K., aged 23, is engaged to be married. ‘‘But, Dr. Crane," he began, “my sweetheart’s mother objects to me. “For she says I w'asn’t baptized by immersion and thus I will not go to Heaven “But I have been baptized by sprinkling and many large denominations use that method, don’t they? “So why should my prospective mother-in-law get so upset over the symbol called baptism?” USE “HORSE SENSE” Christ was a great exponent of "Horse Sense.” When the 5th columnists tried to get him into trouble with the Sanhedrin, they charged that he ate with the publicans without first washing his hands. Remember his tart reply to this picayune criticism'’ “It isn’t what goes in a man’s mouth that pollutes him,” Jesus answered, "but what comes out of his mouth.” At another time, his critics scolded him for letting Apostles "work on the Sabbath.” For the ritualists in Christ’s time had choked out the basic purpose of the Sabbath by their petty ecclesiastical regulations. Thus, if your donkey fell into a pit and you could reach him with a short length of rope you were permitted to get him out on the Sabbath without its being a sin. But if it required an extra foot of rope, then you were violating one of the Ten Commandments! While walking through the harvest fields, Christ’s Apostles had broken off some of the ripe heads of wheat and threshed out the chaff in their palms, after which they ate the kernels. “They were working,” cried Christ’s opponents, “so you let them violate the Sabbath.” Jesus then uttered an ecclesiastical knockout! He smashed the basic pillar underlying their excessively ritualized religion by saying:

"The Sabbath was made for man; not man, for the Sabbath!” This was heresy! But Christ meant they should not be such abject slaves to the calendar that they forgot the basic purpose of the Sabbath. For the Sabbath was intended as a day of rest and meditation, when man could recharge his spiritual batteries. As such, whether the Sabbath is Saturday or Sunday, Monday or any other day is secondary to the setting aside of one day of 7 for worship! Yet we still have modem religions that quibble over such minor issues. This is aptly expressed in the old adage about not being able to see the forest because of the trees! Baptism is merely a public symbol of a change in our attitude. Obviously, being immersed can’t wash away sins, not even if all the modern detergents were poured into the water! So the act of baptism is purely an external sign to signify an internal change of heart! And symbols remain the same, regardless of size or amount. Thus the Arabic numeral “1” is the same, whether in small type or an inch high or a mile high on a mountain. So it is with baptism. Whether you are immersed or sprinkled, or have water poured on you, as John the Baptist probably performed baptism, is immaterial. It’s the inner renovation of spirit that counts So use “Horse Sense.”

( Always write to Or. Crane in care of this newspaper, enclosing a long stamped, addressed envelope and 25 cents to cover typing and printing costs when you send for one of his booklets.)

B\ ARNOLD ZEITLIN RAWALPINDI, Pakistan (AP> — Hakim Mohammed Said quietly left Pakistan last summer for Philadelphia for an operation on his spleen. The trip is still hush-hush here because the hakim — the title for a native doctor — is the foremost practioner in Pakistan of Unani medicine. The system goes back to Hippocratic days — Unani in Urdu means Greek — and bases its treatments on the old theory that illness stems from the imbalance in the body of the four humors — in this case, blood, bile, phlegm and black bile, or melaneholer. Although the hakim has said he did not oppose conventional, modern medicine, the news

that he had gone outside his own system for treatment might shatter the faith of millions who prefer hakims and their herbal remedies to doctors they can’t afford anyway. What would be considered even worse in this predominantly Moslem land with its faithful support of the Arabs against the Israelis, the operation took place in a branch of the Albert Einstein Medical Center once known as the Jewish Hospital. Hakims and the Unani system have a powerful hold in Pakistan, partly because there are only about 10,000 medical doctors practicing among the 60,000,000 population, and at least 30,000 local practitioners, often unlicensed and unlettered.

Stained Glass Expert Fears Craft Is Dying

By STEF DONEV Associated Press Writer DETROIT (AP) - In Andrew Maglia s youth, a young man with creative dreams would apprentice himself to a master craftsman to learn his skills and a feeling for the craft no textbook could impart. Maglia started his career 54 years ago when, at the age of 14. he became an apprentice to an artist-craftsman in his native Italy. Today, the 68-year-old creator in paints, marble and stained glass is afraid there’s no one to learn his skills. Maglia. best known for his stained glass windows in churches throughout the world, sadly considers his a dying art. They 're too interested in the big money, fast money.” he said. 'They don’t bother learning any craft, learning it from top to bottom. You see them coming out of their art schools. They’ve read books and passed the tests, but they can't do anything ’’ In the 25 years he's had a studio in Detroit, he's passed some of his knowledge on to two apprentices. One of them now works on his own, and the other was swallowed up as a designer for one of the car companies, he said. There have been others knocking at his door with portfolios under their arms, and of

those he's accepted, some have lasted a month before quitting. They don’t want to work hard, to learn stained glass." he said. “You have to get your hands dirty. To learn, you have to watch, and then do yourself.” Maybe, he concedes, it's because they don’t have the same compulsion. Perhaps they lack the patience to learn to serve the driving love which can compel a man to attempt to capture a creative thought, and make it live in slivers of colored glass bound by nooses of lead As you walk about Maglia s studio, amid tons of glass and mosaic tiles stacked like mountains everywhere you look, discarded shards of his work scrunch beneath your feet. “Look at all this — the glass, the tiles.” he said, “I would give it all away, all of it, to a school that really taught — not with books and lectures, but the old way.” Maglia said he’d rather work with apprentices than almost anything else. “The stained glass union has an apprentice program, but all they teach is how to cut glass and put it together They don’t teach the design, the sketching, the planning. “All of us, we old ones who learned the crafts the way they should be learned — stained glass, sculpture, wood carving, all the skills — we’d come out of the walls to teach if there was such a program someplace, anyplace.”

When the health minister of Sind province announced recently a campaign to eliminate what he called quacks and their propensity to offer sex cures, he aroused so much uproar he had to apologize to hakims. Hakim Said, who appears always in public in a spotless, cream adored, high necked tunic and trousers, is at the top of the hakim hierarchy and seems genuinely interested in promoting good health. While regularly advertising an item called Neoba promising men fresh vigor, he also is pushing his own health corps inviting help to do such elemental things as teaching people to wash their hands after using the toilet. But trained doctors who believe the Unani system offers wide scope to quacks have renewed attack on their hakims. When news leaked of a previous trip by Hakim Said for medical treatment abroad, one Karachi medical journal chortled, "Healer, heal thyself! Double standard.” A doctor, writing anonymously in a Karachi newspaper, attacked Unani medicine as a dead system which merely confused patients about the nature of their illnesses. He also attacked the emphasis on sex cures. Referring to newspaper advertising for cures, he wrote, “It appears surprising that in a country faced with poverty and hunger, sex starvation appears to be of paramount importance.” Medical men admit the hakims thrive because of a shortage of qualified doctors. According to the Sind health minister, 12,000 Pakistani doctors — more than work inside the country — practice abroad. In a country where the per capita income is less than $50 a year, most people cannot afford qualified doctors. Free care is provided mostly for the armed forces and government civil servants. A homeopathic practitioner, who wrote in defense of the anonymous physician’s attack, retorted with some justification, “The veiled physician ... on the one hand has accused other systems for creating confusion and false hopes, but on the other hand, he has himself paralyzed the minds and decision making power of the readers by rejecting all the prevailing means of treatment ... 'Hie physician behind the curtain has miserably failed to cat.*.enft ol t 11

Amity Baptist Don Lincicomc, Pastor Sunday School 11:00 a.m.; Morning Worship 11:00 a.m.; Senior and Junior BYF 6:00 p.m.; Sunday evening services 7:30 p.m.; Prayer meeting, Wednesday 7:30 p.m. Antioch Missionary Baptist James A. McCoy, Pastor 3(4 Miles South of Greencastle on Manhattan Road at Mt. Olive. Sunday School 9:30 a.m.; Sunday Worship 10:30 a.m.; 7:00 p.m.; Wednesday Prayer & Worship 7:00 p.m. Singing Service each 2nd Sunday 2:00 p.m.; Everyone Welcome. Bain bridge Christian Minister Rev. Ralph Finchutn Sunday School Services 9:30 a.m.; S.S. Supt., Ted Bock; Worship Services 10:45 a.m.; Communion Every Sunday. Bainbridge United Methodist Wilbur Day, Minister Mrs. Edward Minnick & Mrs. Samuel Houser, Organists; F.L. Priest, Choir Director; Sunday School 10 a.m. Sharon Austin, S.S. Supt.; Worship Service 11 a.m. Beech Grove United Methodist Pastor, Albert W UHams Sunday School Supt. Robert Bruner, S.S. at 10:00 a.m.; Services each Sunday 11 a.m. and 7:30 p.m. alternately. Bethel Baptist Kyle Moss Miller, Minister Sunday School, 9:30 a.m.; Morning Worship 10:30 a.m.; BYF 6:00 p.m.; Evening Worship 7:00 p.m. Midweek Service, Wed. 7:30 p.m. Bible Baptist Church Quincy, Indiana Bro. Jim Stevens Sunday School 10 a.m.; Morning Worship 11 a.m.; Evening Service 7:30 p.m.; Everyone Welcome. 5 miles south of Cloverdale on Road 43. Big Walnut Baptist Rev. R .L. Smith, Pastor Sunday School 9:30 a.m.; Steve Hammond, Supt; Morning Worship 10:45 a.m.; Evening Worship 7:30 p.m.; BYF 6:30 p.m. Brick Chapel United Methodist (5 miles north Rd. 43) Rev. Charles Flory 9:30 a.m. Sunday Church School Hour; 10:45 a.m. Morning Worship Service. Canaan Church Sunday School at 9:30 a.m.; Wilborn Kendall, Supt. Cataract Missionary Baptist Rev. Tom Shelton, Pastor Sunday School 9:30 a.m.; Worship Service 10:30 a.m.; Wednesday prayer & Bible study 7 p.m.; B.Y.F. Sunday night 6 p.m.; Sunday night worship 7:00 p.m. Church of Christ at Haw '""ek 1 mile north Roachdale Sunday 10:30 Worship Each Sunday morning; 7:30 Evening service. Clinton Fails Oral McCullough, Minister Sunday School 10:00 a.m. classes for all ages; Sunday School Supt. Marion Cruse; Worship Services are held each Sunday at 11:00 a.m. and 7:00 p.m. Come worship with us. Mount Zion Tabernacle Pentecostal Pastor David F. Everts Services Sunday 10:00 a.m. - 7:00 p.m.; Wednesday, 7:30 p.m.; Friday 7:30 p.m. Cloverdale Church of Christ Mark Nunley, Minister Bible Study 9:45 a.m.; Morning Worship 10:30 a.m.; Youth: Grades 8-12 6:15 p.m.; Evening Services 7:00 p.m.; Wednesday Bible Study 7:00 p.m. Cloverdale Nazarene Water & Grant Sts. Rev. Thomas Moody, Pastor Sunday School 9:30 a.m.; Evangelistic Service 7:30 p.m.; Morning Worship Services at 10:30

Greek Church

Is Planning Huge Complex By PAUL ANAST ATHENS (API - The orthodox church of Greece whose reputed wealth and privileges have earned it the title of the • Mini-Vatican,” has set as its primary goal the construction of ultramodern headquarters almost in the heart of the Greek capital, to house its hierarchy and growing administration. The controversial complex, which has drawn the ire of conservationists, is to be established at Moni Petraki, a religious retreat at the green foot of Mount Lycabettus overlooking Athens. The designers hope to attain a blend of the traditional and the contemporary. The traditional will be expressed in the somber-looking arches of the new ecclesiastical center, in the preservation of the original Byzantine chapel of Aghion Taxiarchon, and in its numerous icons — but in little else. The $4-million, six-story mammoth construction will house 500 permanent administrative officials, a vast conference hall accommodating 1,000 and provided with computerized equipment, air-condi-tioning and projectors, a great number of rooms for the recreation and study use of staff and guests, and a garage for 200 cars. This complex-to-be has already drawn the protest of four Greek societies for the protection of the environment, and international press comment on the threatened disfigurement of such an archeologically valuable building as the 11th-centu-ry Byzantine chapel of Aghion Taxiarchon.

Cloverdale United Methodist Rev. Edward Curtice, Minister Worship 9:45 a.m.; Church School 10:45; Nursery provided for pre-school children during the Worship service. Deer Creek Primitive Baptkt Services first and fourth Sundays in each month, 10:30 a.m.; Saturday evenings before 1st Sunday at 7:30 p.m.; Elder Eugene James conducting services on the first Sunday; Elder Larry C. Hurst on the fourth Sunday. Faith Central Baptist Church Cunot Pastor Jerry Huber Sunday School 10 a.m„ Worship Service 11 a.m.; Sunday evening service 7:30 p.m.; Thursday prayer meeting 7:30 p.m. Fillmore Christian Dr. Keith Watkins-Interim Minister 9:30 a.m. The church at Worship; Communion served every Sunday 10:35 a.m. the church at Study. Fillmore Methodist Paul Taylor, Minister Ralph Nauman, Superintendent; Church School 9:30 a.m.; Worship Service 10:30 a.m. Limedale Missionary Baptist Church Pastor-Graham Chittum Independent, Fundamental: Preaching The Blood, The Book and The Blessed Hope. “Gospel Witness’’ (WXTA) Sun. 7:05 a.m.; Sun. School, 9:30 a.m.; Worship Service, 10:30 a.m.; Evening Service, 7:00 p.m.; Mid-Week Service Wed. 7:00 p.m.; For transportation call 653-8268. Fincastle Community Fincastle Sunday School; Every Sunday at 9:30 a.m. Mrs. Barbara Boiler, Supt. Church 10:30 a m. Long Branch Church of Christ 6 miles west of Greencastle Bible Study 10:15 a.m.; Morning Worship 11 a.m. Manhattan Christian Pastor, Rev. George Bradley 10:00 a.m. Church School (each Sunday); 10:45 Regular Church Service (2nd and 4th Sundays) Mt. Hebron Community Herchel S. McCullough Sunday School, 10:00 a.m.; Church service 10:45 a.m.; Bible Study, Wednesday evening at 7:30 Mt. Zion Tabernacle (Pentecostal Experience) Pastor: David F. Everts x /i of a mile South of Bainbridge Sun. School-10:00 a.m. Sun. Night Evangelist Service 7:00 p.m.; Wed. Bible Study 7:30 p.m.; Friday Young People Service 7:30 p.m. Mt. Olivet Missionary Baptist Barnard, Indiana Glen Foster, Pastor Russell Roe - S.S. Supt.; Sunday School 9:30 a.m.; Morning Worship 10:30 a.m.; Prayer meeting Wednesday 7:30 p.m.; Ladies Aide meets the first Thursday of each month. Tri-County Community Church Rev. Horace Wainwright, Minister Sunday School 10 a.m.; 3 miles S.E. Belle Union; Morning Worship 11 a.m.; Evening 7:30 p.m. New Providence Missionary Baptist 2'/i mi. South of Mt. Meridian S.S. Supt., Alva Cash Sunday School 10:00 a.m.; Morning Worship 11:00 a.m.; Primary, Junior, & Senior BYF 6:00 p.m.; Evangelistic Service 7:00 p.m.; Bible Study & Prayer Time Wednesdays 7:00 p.m. Oak Grove Missionary Baptist Pastor, Jewel Reed Sunday School Supt., May Farlee; Sunday School 9:30 a.m.; Church 10:30 a.m. Everyone welcome. Putnam ville United Methodist Dr. Ralph W. Graham, Pastor Church School 9:30 a.m.; Worship Service 10:30 a.m.; Supt. Mrs. Charles Jenkins; Nursery available during worship service. Reelsville United Methodist Rev. Philip Badger, Minister Dan Aker, Jr., Sunday School Supt., Lucille Hutcheson, Assist. Supt., Sunday School 9:30 a.m.; Morning Worship, 10:30 a.m.; M.Y.F. last Sunday of each month, 4:00-6:00 p.m. Mr. and Mrs. Lloyd Hoskins, Sponsors. W.S.C.S. first Thursday of each month at 1:00 p.m. Quincy Baptist Kenneth Bryant, Pastor Sunday School, 9:45 a.m. Church, 10:45 am. 6:30 B.Y.F. Roachdale Baptist Curtis Southwood, pastor The Church With The Open Door. Loneoke and Columbia Sts. Roachdale, Ind. Phone 596-3322 S.S. 9:30 a.m. Morning Worship 10:30 a.m. High School Youth Group 6:30 p.m. Evening Worship 7:30 p.m. Wednesday 7:30 p.m. Midweek prayer service Wednesday 8:30 p.m. Sanctuary Choir Rehearsal. Roachdale Christian Herbert J. Wilson, Minister 9:30 Bible School, 10:30 Morning Worship with communion 7:00 p.m. Christian Family hour. Roachdale Presbyterian Barbara Wilson, Choir Director; Sunday School, 9:30 a.m.; Worship Service, 10:30 a.m. Russellville Churches Rev. Leo Thompson Church School at 9:30 at both churches; Worship service 10:30 a.m. 1st & 3rd Sunday of each month at United Church of Christ; 2nd & 4th Sunday of each month at Christian Church; CYF meetings 1st and 3rd Sundays at 6:30 p.m.; Jr. CYF meetings 2nd and 4th Sundays at 6:30 p.m. Somerset Christian Rev. Andrew Green Six miles north Greencastle on Rd. 43; Sunday School 10:00 a.m.; Worship Service 11:00 a.m.; Youth group 5:30 p.m. The Greencastle Congregation Of Jehovab’a Witnesses Two miles North of Hi-way #231; 9:30 a.m. Public Talk; 10:45 Watchtower Study; Tuesday, 7:30 Bible Study; Thursday, 7:00 Theocratic Ministry School; 8:00 Service meeting. Union Chapel United Methodist Rev. Charles Flory 9:30 a.m. Morning Worship Service; 10:30 a.m. Sunday School Hour.

Union Valley Baptist Rev. Louie Gray Services - First Sunday of each month, Sunday School, 10 a.m. Worship Services, 11 a.m. No night services. Baha'i Faith BahaVUah, the Glory of God; Phone 653-8713. Informative Firesides: Wednesday at 7 p.m. (606 Crescent Dr.) Friday at 8 p.m. (DePauw CAM Bldg.) Everyone Welcome! Bring a Friend! Walnut Chapel Friends Supt. Ancel Keller 2 Miles East and V* mile South of Belle Union; Sunday School Supt. - Ancel Keller; Sunday School 10 a.m. Worship Services every 2nd & 4th Sundays 11:15 a.m.; Bible Study every Sunday 6:00 p.m.; Youth Group Every 2nd and 4th Sundays 6:00 p.m. Mt. Zion Baptist Church Rev. M.H. Bell, Pastor Corner Howard and Crown Sts. Sunday School 9:30 a.m.; Worship Services 11:30 a.m.; Bible Class Wed., 6:30 p.m. Mrs. Jessie Trigg, Supt. S.S. Asaembly of God Pastor H.J. Held 106 Spring Street; Sunday School, 9:30 a.m. Morning Worship 10:30 a.m. Youth Service (C.A.) 6:30 p.m. Evangelistic Service 7:30 p.m. Wed. Hour of Power 7:30 p.m. Bethel A.M.E. Church Rev. John McKinney, Pastor Crown & Apple Streets; Morning Worship 11:00; Sunday School 10:00; Mrs. Helen Copeland, Supt. Church of Christ Garreth L. Clair, Minister 637 E. Washington Street, Bible Study 9:45 a.m.; Morning Service, 10:35 a.m.; Evening Service 6:00 p.m. Church of God Rev. Paul Fillers, Pastor 505 S. Main St. Sunday School, 10:00 a.m.; Morning Worship 11:00 a.m.; Sunday Service, 7:30 p.m. Prayer meeting, Wednesday, 7:30 p.m. Y.P.E. Friday, 7:30 p.m. First Baptist Rev. Frank R. Smith, Minister Judson Dr. North of Marsh’s Supermarket; 9:30 a.m. Sunday Church School all ages; 10:30 a.m. Morning Worship Services; Broadcast 11 - 11:30 a.m. 7:00 p.m. Wed. Prayer meeting; 7:00 p.m. Sunday Evening Service. First Christian Morris Finch, Jr., Minister 9:30 a.m. Church School; 10:30 a.m. Worship; 5:30 p.m. Sunday, Youth Meetings. First Church of Christ, Scientist Albin Pond Road; Church services; Sunday, 11 a.m.; Sunday school, 9:30 a.m.; Wednesday evening service 7:30 p.m.; Reading Room: Tuesday, Thursday, Saturday 2-4 p.m.; Telephone 653-8292. First Church of the Nazarene Doyle H offerbert. Pastor 9:30 a.m. Sunday School; 10:30 a.m. Morning Worship; 6:15 Youth Services;7:00p.m. Evangelistic; Midweek Prayer meeting Wednesday 7:30 p.m. First Pentecostal Pastor Wilbur F. Shafer 801 N. Madison Street; Wednesday Bible Study 7:30 p.m.; Saturday Young People and Young Preachers 7:30 p.m.; Sunday School Service 10:00 a.m.; Sunday Evangelistic 7:30 p.m. Everyone welcome. Gobin Memorial United Methodist Reverend Barton Fletcher-Minister; Clyde Lininger, Minister to the Parish Church School 9:30 a.m.; Worship Service 10:30 a.m. Immanuel Baptist Fellowship (G.A.R.B.C.) Larry Renner, Pastor Sunday Services 9:45, 10:45 & 7 p.m. Wednesday - 7:30; USDA Building. Greencastle Christian Church William T. Stone, Evangelist-Teach-er (independent, conservative) meeting at Elm and Maple Sts. Worship 10:00 a.m. Bible School 9 a.m. Hanna St. Baptist Paul M. Robinson, Pastor Independent, Fundamental; 501 E. Hanna St. Sunday 9:30 & 10:30 a.m. 7:00 p.m. Wednesday 7:00 p.m. Mission Baptist Pastor Ovid Need 507 Ohio Street, Sunday School 9:30; Morning Worship 10:30; Evening Service 7:00; Friday Prayer Meeting and Bible Study 7:30 Peace Lutheran Rev. Ronald Utiger 218 Bloomington Street; 9:15 Sunday School and Adult Bible Class; 10:30 Morning Worship. St. Andrews Episcopal The Rev. Allan Harlan, Rector 502 E. Seminary Street; Sunday 10:00 a.m. Holy Communion & Sermon; Nursery and Church School, 5 p.m. H.C. Wednesdays, H.C. at 12:30 p.m. St. Paul The Apostle Catholic Church Father William F. Stineman. Ph. D., Pastor 202 East Washington Street Masses: Saturdav. 7 o.m. Sunday, 9 a.m. & 11 a.m. Weekdays: Holy Communion 7 a.m. Mass: 5:10 p.m. Monday thru Friday. Confessions: Saturday, 4 to 5 p.m. Sherwood Christian Elgin T. Smith, Minister Sherwood Heights; Church School, 9:30 a.m.; Morning Worship, 10:30 a.m. The Presbyterian Pastor, Tom Heinldn 110 S. College Ave.; Church School Supt., Tucker Gray; 9:30 a.m. Church School; 10:45 a.m. Sunday Worship. United Pentecostal Church LJ. Martin, Minister 1227 Bloomington St.; 10:00 Sunday School; 11:00 Morning Worship; 7:00 Sunday Evening Services; 7:30 Tues. Bible Study; Youth Service Friday 7:30 p.m. Wesleyan Church Pastor John Reese Maple St.; S. School 10:00 a.m.; S.S. Supt. Margaret M. Staley; A.M. Worship 10:45 Sun. Evening Service 7:30 p.m. Wed. Prayer meeting 7:30 Pre-Pray service before evening services.