Greencastle Banner and Times, Greencastle, Putnam County, 15 June 1894 — Page 7

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(iREEXCASTLE. INDIANA. FRIDAY, .H NE 15. |S!M

NO. 24

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neath hi- feet : or Stephen that the rain of stones shall open the ){ate' of heaven to hi-vision; or Abraham that a lamb shall be caught in the bushes on the -lopes of Mt. Moriah; or Daniel that the lions jaw- -hall be paralv/ed. or | Shadtach, Me-hach and Abednego that the tiames shall not burn beyond the

cords that bind them y

It is easy to go forward if one see the J end from the I>eginning. It requires no great exercise of courage to jump into the sea, if we are securely engirdled ; with a life preserver; and it i- ea-v I enough to walk into the Haines if w'e | ! know in advance that the smell of tire I

! will not come

as diamonds. Opinions are forest leaves; convictions, the bio un of the century plant. The gold miner must washout a million grains of sand hetore he finds a grain of gold; and you may search through a million opinions and not find a single conviction. Everybody has opinions and many of them, but not everybody has convictions. Indeed, the man of convictions will find that his opinions are vastly in the majority. Even Saul of Tarsus, both before and after he saw the light from heaven, had a thousand opinions for evoey conviction. Rut one of a man’s convictions is worth more than till of his opinions combined. A man will not go to the stake for an opinion. Even tiaiileo. strong a- he was, said

and then if conviction sei/e upon him,

let him go forward at anv cost. To be right is a great thing; but hon-

estly, intelligent I v and conscientiously _

to think we are right, is -till a greater I that, men are steeped in ignorance

sculptor's brain is full of angels, but the world cannot see them until they appear in marble. The universe is running over with truth, but in spite of

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upon cur garments; but j outwardly, "the world does not move,” nothing short of an omnipotent eonvic-! while inwardly he -aid. "it does move tion can inspire it- with the spirit of after all.” A man w ill not go hungry martyrdom, as we stand in the face of I because of an opinion. He will not althreatening disaster:—a disaster which | 1°"’ himself to be laughed at. or we nitty certainly avert if we are will- ! scourged or imprisoned for a mere opining to stille the voice of God in the ' ,,, l But for a conviction he will not sold ; hut a disaster which mav over- j Hinch before the upturned lip of scorn, whelm us if we move on under the di- the pangs of hunger or the lutings of vine impulse. Certainty of deliverance vtohl or famine or pestilence or prison

needs no commanding voice to urge on or death.

towards impending doom ; while uneer- Conviction does not seize on little tainty of deliverance, or especially, as- souls. It comes not to the coward hut siiranoe ol di-a-ter requires a voice as to the brave. A million seeds go to litgb a- heaven and as far reaching us j naught and perish for every (lower that dc-tinv to inspire with the breath ol blooms; hut the one llower that survives self-sacMtice. j j s worth more than the countless germs llie son- of the Hebrews ehose the J that disappear. A million npininn- | tintsible Cod rather than the visible puss away imperpetuated. for the one j Image of •■old, knowing full well that i conviction that comes to the throne, hut . t to* fm mice would open to receive them.' the one con v let ion that remains i- wort h | Rut there i- something that burns I all the opinions that disappeared. ; hotter, deeper and longer than furnace i . , • , , llres. and they choose the lla es he ' t ' r l .7l*;e^e,l an opinion when he furnace rather than the tires of an out- h, ' , t. J !. ; ' T f rage.l conseience. not knowing whether , lllt opi ll ' il < ’ 1 ''.'.'o'k" w'ing-'when li.e

servant maid said : ‘•This man was also

Raul expressed a conviche declared "I am now ready

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ICTOR

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All Hail the Power of Jesus' Name” was the opening music at the . b icealaureate exercises Sunday, k'ommencement Sunday would not j sound right without that familiar old hymn, and Sunday it was sung with a vigor and with true religious | spirit by the immense audience which assembled at 10:30 o'clock, j The main part of the room tilled up early, and then the galleries 1 were crowded, and when the facj ulty and visitors tiled in on the stage j there was very little seating capacity left. After the opening music, 1 Bishop Bowman, chancellor of the university, delivered one of his beautiful and characteristic prayers. The school of music choir then rendered the ‘‘Hallelujah Chorus'’ from Messiah, doing the dittieult

number splendidly.

Alter appropriate scripture reading. introducing his theme, President J. P. I). John delivered the baccalaureate address, which was listened to closely and attentively by the audience and the graduating class. The seniors made a departure from the usual custom, and this year inarched into the hall just at the opening of the exercises wearing their Oxford gowns and mortar-board hats. The discourse delivered to them on yesterday was full of sound wisdom and parting advice from their president, and the sermon will have its lasting effects on all who heard it. We re produce it herewith in full: TIIK SUBLIMITY OF A OUEAT CON V It TH >N . • Then Nebuchadnezzar, the kinif. wax aaton- 1 lahed and rose up in haste and spake, anti j said unto his counsellors, Did not weeast i throe men into the midst of the tin*?" They answered and said unto the kiiiK. ‘True, O

king.’

Ho answered and said, ‘bo, I see four men j loose walking in the midst of the tire, and they have no hurt, and the form ott lie fourth | is like tin* Son of Oml.’ ”—Daniel 111; ‘M, -'»• j Peter may safely venture to walk on the sea, if the God of the waves he under his feet. The Widow of .Vain! may iintlinchingly follow the bier without - the city gate, if the funeral train may only meet Jesus by the way. Stephen ’ mav fearlessly preach the truth in the midst of flying stones if he can only gaze into heaven and see the Son of Sian standing on the right hand of God. Abraham may walk with confident step its Isiiae follows him to the the summit of Mt. Moriah, provided he find the way to the spot that shall be known through till F e ages to come as Jeliovah-Jireh—The Lord Will Provide. Daniel may hasten with triumphant pace to the lion’s lair, if the God who formed the ravenous beasts shall go before him to take away their thirst for

blood.

SElvYK’KS the sevenfold beat would consume t hem

’ or only their bonds That is what gives j j sublimity totl.eiroho.ee. | tion when

I will not say that a conviction is the

greatest thing in the world. It i- ea-v to toss oil'sweeping sentences, such a-

"This. that or the other is the

thing in the world.” Rut there is no greatest thing in the world. Love igreater than faith or hope for it is akin to them, and. therefore, comparable with them. But love is not greater than a magnet, a mountain, the sea mthe sky, for it belongs to a difl'erent order of things, and cannot be measured with a material unit. Shakespeare is neither greater nor less than sir Isaac Newton, for the greatness of the one is not akin to that of theothcr. Reduce them to a common standard and von can take their relative Of'tl.e 1 vk . ti)m

two. Shakespeare was greater as a poet, |» m . |((IM . j's joined

and Sir Isaac Newton as a inuihcmntician. *A mile is not greater than an ounce. The Venus of Milo is not greater than Raphael’s Transtlguration. The mountain i- not greater than the

to be o He re. I, and the time of my <1 parturc is at hand”: and that conviction wavered not under the edge of the

exeeutloner’s blade.

A conviction is more than a more purpose. There cun be un conviction without purpose, but there may be purpose without conviction. The devil is full of purposes, but he is empty of convictions. Purpose grows out of I ambition; conviction is rood in conscience. Purpose is born at the sight of power; conviction at the sight of truth. Purpose arises from the con- | sciousiiess of self; conviction from the 1 consciousness nt God. Purpose takes | wings at the vision of exultation; eon-

the vision of duty, to the world and

time; conviction takes held of the universe and eternity. Purpose, without conviction, is a menace to mankind. It I- the plunging ship without a compass ;

thing. I would rather have been wrong when I clearly thought 1 was doing right, than to have been right when I clearly thought I was doing wrong. So far as my own conscience is concerned, I would rather aim at a tiger and u"cidentally kill my friend, than to aim at my friend and accidentally kill the dangerous beast. I would rather have a de if conscience, though harm came from it. than an evil conscience though good came from il. In the sight of heaven, I should not in the one case be guilty of the harm, or in the other, be credited with the good I would rather be Saul of Tarsus, ennseu ntionsl v consenting to Stephen’s death, than Judas Iscariot, with a smitten conscience, consenting t • tlie death of Christ. Ilarni came from Saul's act and good from that of Judas; but the real acts themselves are as wide apart as the poles. 1 would rather lie th” innocent Joseph starting forth w ith bis father’s blessing to hear fraternal greeting- to bis brethren in Sheohem. even though the sight of his coat of many colors put murder iu their hearts, than to be any one of bis brethren selling him into slavery, even though the slave afterward rose to the second place on the throne of

Egypt.

Once more. \ conviction is more than a truth: it is a truth incarnate; a truth inwrought into the intellectual, moral and spiritual tiber of a man. A truth is of no force until it beconieconerete. We bear much about general, eternal and necessary truths; but a general truth is a general nonenity until it comes forth from the region of abstract generality and finds its home in the bosom of realities. An eternal truth is only an eternal possibility, until il takes bold on the essence of created things. A neeessary truth is a necessary blank until it comes in contact with a concrete world; it is a mirror, which sends forth no images, until

it faces a substance.

The laws of the universe are tith called the thoughts of God. Since God is i nil m te. the sum of his thought sis incapable of increase. He has, therefore, always possessed all knowledge, holli actual and potential. The laws of the universe. therefore, were present to his infinite mind during all the eternity antecedent to the creation. The law of gravitation antedated the appearance

of matter in the universe, but until the | ariimil | the so.1 is majestic; hut win

Truth is of no avail apart from tilings. Truth wrought into the essence of things 1- law. Truth wrought into the intellect and will, is purpose. Truth wrought into conscience is conviction. A uiaii of conviction is a vehicle of truth. A conviction is an incarnate truth. The world is as full of truth as the air of curves. There is truth enough in the world to make all men free; lint it i< not inearnate. There i* truth enough hovering over the great cities of the world to purge them of ignorance, misery and sin; but the trouble is. it hovers.- it does not come *nwn. It floats with eyes skyward instead of earthward. It flies aloft when it ought to walk. It reaches upward from the tops <>f the houses to the top of the universe; but it does not reach down to the pavements. It touches the sky, lint it does not touch the people. Men cannot s'e it, though it is all about them. <>, that the truth iu the world might take on flesh and bones and walk among men ! Then would the deep gorges of ignorance be bridged with knowledge, and the deep seas of sin become the highways of holiness. A conviction is not. a whim ;itis not a stubborn adherence to a line of action ; it more than tin opinion; more than a purpose; yea, even more than a truth. It is a truth made visible. !t is a truth dwelling among men. It is a truth reigning on the throne of conscience. It is a truth, not floating in the upper air, hut moving along in the current of litini.in history. It reaches from the

-kies to the earth.

A conviction is commanding, for it attracts the gaze of the world. A conviction is mighty, for it reverses the tides of human atlairs. A conviction is holy, for it i- the voice of God in the soul. A conviction is divine, for it par-

takes of the nature of God.

The march of a storm cloud across the horizon is grand ; hut grander still is the march of a mighty con iction athwart the horizon of hiiniun history. The rumble of an earthquake is aweinspiring as it rocks the world with its unseen hands; hut who can measure the awe that overshadows us when we hear the rumbling of an irresistible conviction that -hakes down thrones and overturns the accumulated superstition. ignorance and sin of centuries? The noiseless sweep of the planets

diamond. They are too utterly ttnlike j to he susceptible of sweeping an- | , . of

Weighs »*■“ 1

conviction, is the

son. The mountain weighs the more, but it cannot be polished so as to sparkle

In the sunlight.

Love is the greatest thing of its kind in the world, or in the universe; but love is not greater than duty, for the two or incommensurable. They tire both God-like. and. therefore, both great; but each iu turn grows out of the other, and each iu turn is subordinate to the other. Love God and you will obey him; obey God and you will love him. Love your neighbor and you will do your dut> to him; do your duty

to him and you will love him.

The greatest thing of its kind in the world is :i conviction,—an over-master-ing, far-reaching, heaven-horn conviction. And what is a conviction? It is not a whim. It is the very opposite. Whims and convictions have only one point in common: they both look towards action ; but they look with dirtcrent motive and spirit. They start from the same point, but it is the remotest chance that they start iu the same direction, and equally remote that they continue t<i keep their eyes on the same mark. You may prophesy the direction which a great conviction w ilt

coming of the atoms that law was a dead letter on the statute books of the Omniscient Lawgiver. And what,even now, avails the law of gravitation apart from matter? It is only as God I inspheres Ids truth within the atoms that the planet' sweep in imljestic curves around their central suns. »' hat were the physical universe apart from

The great conquerors of history are men of purpose; the great philanthropists and reformers are men of conviction. The countless masses of humanity, seeking their own ends, are men and women of of purpose, more or less absorbing; and equally, the other hostsof the unknown and the unsung, who stand ready to crucify themselves for the truth’s sake, are men and women of conviction, more or less controlling. Conviction stops not with purpose; it is a purpose tak

ing fast hold upon <iod.

There was purpose with Ilerodias when she commanded her daughter to ask for the head of John the Raptist in a charger; there was conviction with John the Raptist when he spoke the truth to her and the adulterous Herod, iu full view of the certainty that he must go to the executioner's block. It is better to lose one's head and keep bis conscience, than to lose Ids conscience and keep his head. John the Raptist’s head were better on Ilerodias’ charger than on the shoulders of a moral coward. The guests of Herod sneered at the bloody spectacle and cried in deris-

enn tell the majesty of the might sweep of a Godlike conviction as it bears onI ward in its orbit around the very throne

of (iod ?

Faith, hope and love are beautiful;

| conviction is sublime.

If the conviction of one heroic soul | awakens within us the emotion of moral sublimity, what shall we say when —

Wf! sa v

gravitation? And equalli, what "etc | ( . 0 || V j l .(i (( || tukespossesgravitalnin j l j ,1, 1 i 1 ^i"i”, 1 , l i 1 . 11 .’ 1 'ion of the people? The voh the

people is the voice of God only when

take, but who can tell whit her the lat-| ion, "such is the fate of those w ho insult

est caprice will wander? You do not need to be told what Paul will do when he stands before Agrippa; hut you are not certain what Peter is going to do when he conies away from the Garden of Gethsemane. A conviction is the cannon ball starting anti continuing along the line of aim; a whim is the bomb exploding in open air and sending its scattered fragments iu every direction. A conviction is the majestic steamship with prow towards port ; a whim is the sailing vessel, tacking against adverse wintls. A whim is the weather vane, pointing north with the north wind; a conviction is the magnetic needle pointing to tin* north with the east wind, the west w ind or the south wind. Nay. even the magnetic needle will sway to the right or left by local attractions or disturbances;—a genuine conviction is, rather, the very axis of the earth, pointing to the North Star in storm and sunshine, by day and night, through winter and summer alike. Whims are of spontaneous birth: convictions are born of deep experience. Whims, like soap hubbies, though attractive, are for the moment; convictions, like the solid globe, are for the ages. It was a whim of Aliasuerus that "lie should hold out the golden scepter to Queen Esther as she advanced unhidden to his throne; it wasacmivietion that impelled the heroic queen to risk her own life for the lives of her people. It was a whim when the Egyptian princess, in a momentary outburst „f pRy. rescued an infant from the bulrushes of the Nile; it was a conviction when the stalwart Hebrew ‘'refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with

And when the trumpets blow on the the people of God than to enjoy the

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plain of Dura, the three sons of the Hebrews may proudly stand erect before the golden image of a temporal king, if.withopen window towards Jerusalem, j lug in they may fall down before the King Eternal; and with untailing courage.

encounter the flames of a

pleasures of sin for a sea-on.” It was a whim whet) the multitudes, their cry of •‘Hosanna in the Highest” still echo-

the air, shouted iu

the ears of

1’iTate "Crucifv him. crucify him”; it was a conviction, high as heaven, broad

they may encounter the names 01 a ns humanity and Babylonian furnace, seven times more j when the Sou raging than its wont, if the God of Fire I awards • alvary.

* * ... f 1.; v conviction is mor** than an opinion, ensheathe with the cover of hi-, A t^tn ^ ^ as the san.lDivinity. , v ■ r i,e seashore; convictions are as rare

Rut who shad tell the \\ idow ol Nam I of tn

•mluring as eternity, of Man set his face

the king”; hut the angels of God met the ascending soul of the hero at the gates of heaven, and Christ himself declared that a greater than John the

Raptist had not arisen among men.

Conviction i- not passive stubbornness or active obstinacy. Stubbornness and obstinacy Imply an unreasoning and unreasonable adherence to a course. A man may be stubborn and obstinate when he knows In* i- wrong: but one is never possessed of a conviction when he even doubts the correctness of his position. A man may he wrong when he is under the dominion of a conviction, but In* does not believe that lie is wrong; on the contrary, he firmly l>elicve- that he is right. Obstinacy is liable to lie wrong; conviction is likely to lie right. The difference between obstinacy ami misplaced conviction is that the one holds on when it suspects or even knows that it is heading in the wrong direction, while the other reverses its engine when it discovers its error, and counts it no humiliation to put on full steam iu the new direction. Conviction is concerned with reaching it- ultimate destination, and is not tenacious as to the route it takes; obstinacy is concerned chiefly with the route it may happen to have selected, w hether the road lead to its destination or not. Obstinacy glorities the means; conviction, the end. Obstinacy says, “Better my means with no end, than any end without my means.” Conviction says "Give me the end, whether it

come by my means or not.”

It is not always easy to determine just where stubborness ends and conviction begins. Stubbornness becomes conviction when it takes hold upon an enlightened conscience; but one must he sure that lie has given his conscience every possible opportunity for illumination. The man who puts forth all the efl'ort in bis power to ascertain the law, whether it he the law of God or of men, ami acts in exact accordance with this, his hi st knowledge, is innocent in the sight of God, even though he violate everv statute on the books of earth and heaven. Let him he sure that he has exhausted every means of finding light,

iverse ? If God should withdraw himself from matter ami securely lock his laws within his own intinitc bosom, the worlds would go back to chaos, ami his laws sink into nonentity. The t nth of God in inatter is the bom! of the ma-

terial universe.

If the laws of heat were nothing more titan < lod's ways of t(linking about matter, instead of his ways of thinking in matter, the sun would he a frozen hall and all life on the earth would perish, in spite of coal beds and reservoirs of natural gas. In order that matter may give heat to men. God must he present in the atoms. Before the suns can liiirn with the power of God, the power of

God must burn in Hie suns.

If the laws of light were only God’s thoughts concerning matter, instead of the reign of God in matter, the stars would not shine and t he sun Would be as I black a* night. The stars cannot -him* I until God shines in the stars. It is not 1 what God thinks about the suit that makes it shine; for bethought the same before the sun was made. It is the enthronement of • •oil in the atoms that

gives effect to his thought.

Diamonds do not grow on hushes, nor do roses bloom in tin* mines of South

the t'lith of God is incarnate in the people. The voice of a mob is the voice of tie* devil. Rut when a heaven-horn conviction seizes upon the people.de--cending to them through some heroic snul, as Luther. Wesley, Washington or Lincoln, no power on earth can stay its march. It will take the chains from Bibles as well as from slaves. It will bring liberty to the • liristiau as well as

to the patriot.

A sleeping infant can lie with safety on the bosom of the quiet sea, but when the ocean is lashed into fury by the storm, its power is irresistible. For many a long century, slavery, both religious and political, rested securely on the s,*a of the sleeping conscience of the western world; hut when Luther arose, to disturb the waves and to send his own conviction downward into the depths, the < 'liristiau slave became a Christian freeman : when Washington and his compatriots appeared, to lash the sea of conviction into fury, the oppression of the tyrant was transformed into the Declaration and achievement of Independence; when Abraham Lincoln and the freedom-

, . , ! loving American people lifted on high Africa. It is not what Jod thinks ol J 1 fj,,. waves of awakened conscience, the

consummate villainy of huinati slavery

bis throne that makes diamonds and roses. The law of the diamond and the rose has been present with God from eternity, hut not until he went down into the earth and stamped his truth iu the atoms did diamonds appear; and not until Iu* set up his throne in sunshine, soil, air ami water, did the roses beiriu to bloom. Go through the universe of matter, whether it he living or dead, and go through the thoughts of God concerning the material universe, and you find possibility everywhere; hut you find power only where the truth’of God has been inwrought in the

very atoms.

If this be true of God, it is no less so of men. If it he true that it is not w hat God thinks concerning his universe. hut the immediate presence of God in his universe that makes the phenomena of matter what they are, it is equally true that it is not the opinions which'men entertain concerning their environment hut the concretion of these opinions in objective realties, that is of substantial value in the world. A man cannot live in the plan of his house, whoever may be the architect; but he can live in the house after the architect’s plan has become a reality in wood, brick and stone. A man cannot cross Foist River from New York to Brooklyn on a mathematical formula, j but when that formula takes shape in curves of steel, it becomes a highway for the commerce of the two great cities. The air is full of matliemati-

went down before the advancing tide. Anti when the tides of the -e;i of public conviction shall once he set iu motion against the Gibraltar of Rum, not all the devils of hell can save it from its

doom.

I have given you my estimate of the dignity of a conviction. I now proceed to give you God's estimate. What does he think of a convict ion ? God thinks enough of a conviction to keep it company in the flames of Nebuchadnezzar's furnace, God does not come down to the earth for trifles. He does not take on human form fora spectacle. Iledoes not work a miracle for applause. He does not happen at the spot w here a tierce moral battle is waging, simply because he litis nothing else to do. When God semis his chariot of fire down to the earth, it is not an accident that it alights in the valley of Jordan where Elijah and Elisha await its coming, rather than tit the royal palace where Jehoram is the king; and when the God of tire descends from heaven, it is no accident that In* tinds his way to the furnace instead of the throne of Nebuchadnezzar. God is not so likely to put honor on David as he sends Uriah forth to the front of the

battle, as 011 like courage, royalitv, “T!

not so like to suspend the law of gravitation for Dliaraoh and his hosts while they go down between the uplifted waters, as for Moses and the Hebrews

Nathan, when, with Godlie says in the very face of Thou art the man.” He is

cal curves of iiiflnite variety that have

existed from eternity iu the formula* of w hile they cross drysli God; and manv of which are recorded of the sea. He is not

in honks in the equations of human invention. We st in 1 on invisible curves; we part invisible curves when we walk forth; we breathe invisible curves into our lungs and swallow them into our stomachs; they keep us perpetual company; but not until these curves come out from the invisible recesses of their equations and take form iu things, can

ml over the floor so likely to hang

■f lire in the heavEgpyt as for the

you go over the seas in steamships or over the land iu palace cars. The

pillars of cloud and 1 ens for the king of

leader of Israel. Gods thinks more of the wooden iod of Moses than of the golden throne of Dliaraoh. The rocks are dry and the heavens brass iu the presence of Rharoali’s throne, hut at the wave of Moses’ rod, the rocks became fountains and the sky a storehouse

*

(Continued on paje j.)